Why, beyond reasons of scientific curiosity, do we want to know about the past? And whose past is it anyway? …the past is big business…the past is po… - Colin Renfrew

[Supporters of Renfrew’s theory] “have tried to render the Indo-Iranian problem moot. They argue that the Indo-Iranian branch was somehow divided from the main body of Proto-Indo-European before the colonists brought agriculture to the Balkans. Greek and Indic are thus separated by millenniums of linguistic change - despite the close grammatical correspondences between them (... these correspondences probably represent shared innovations from the last stage of PIE).”

As far as I can see there is nothing in the Hymns of the Rig Veda which demonstrates that the Vedic-speaking population were intrusive to the area: this comes rather from a historical assumption of the "coming of the Indo-Europeans." .. Nothing implies that the Aryans were strangers there.

The linguistic designation of a category of “Indo-European/Aryan” languages is not the question here. However, the historical, and prevailing, use of the language designation is the issue. For two centuries, scholars concentrating on the South Asian data have described an Indo-European/Aryan migration/invasion into South Asia to explain the formation of Indian civilization. The conflating of language, people/culture, “race” to maintain the “myth of the Aryan invasion” continues, perhaps, as Leach so cogently notes, due to the academic prestige at stake. The distinguished scholar Colin Renfrew (1987) opts to distort the archaeological record rather than to challenge it. Failing to identify archaeological evidence for such a migration in the European post-Neolithic periods, Renfrew argues instead for an Indo-European/Aryan human migration associated with the spread of food production economies from Anatolia. In doing so, he ignores critical archaeological data from Southwest Asia and South Asia. The South Asian archaeological data reviewed here does not support Renfrew’s position nor any version of the migration/invasion hypothesis describing western population movement into South Asia. Rather, the physical distribution of prehistoric sites and artifacts, stratigraphic data, radio- metric dates, and geological data describing the prehistoric/proto-historic environment perhaps can account, in some degree, for the Vedic oral tradition describing a cultural discontinuity of what was an indigenous population movement in the Indo-Gangetic region.