In 2004, Zaheera “managed to flee” from her confinement by the activist, and in November, seized by remorse for having allowed innocent people to be … - Nicole Elfi

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In 2004, Zaheera “managed to flee” from her confinement by the activist, and in November, seized by remorse for having allowed innocent people to be accused, stated in an affidavit before the Vadodara Collector that whatever she had told the Supreme Court, was done under duress from Teesta Setalvad and her associate Rais Khan; and whatever she told the NHRC was a lie. “Ramzan is on and I want to state the truth,” she said. “What I had said in Vadodara Court during the trial was my true statement. The judgement was correct and had given me all the justice I wanted.” She sought police protection from Teesta Setalvad. 12

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About Nicole Elfi

Nicole Elfi is a French author. She has written books on Indian spirituality and on Indian politics and history.

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Inquiries with the Railway staff and passengers travelling in the Sabarmati Express showed that no quarrel whatsoever took place on the platform between a tea vendor and pilgrims, and no girl was manhandled nor kidnapped. As the Nanavati Report established later, this fictitious report was in fact circulated by the Jamiat-Ulma-E-Hind, the very hand responsible for the carnage. It nevertheless went around the world, exhibited as “the true story.” Aren’t we compelled to conclude that the assailants, in India, are those who dictate what’s “politically correct,” and instruct the media?

Human Rights Watch Smita Narula’s report (30 April 2002) was titled “ ‘We have no order to save you’—State participation and complicity in anti-Muslim violence.” Issued from US shores, its words were lapped up by the Indian elite and politicians... But where are the facts to corroborate such an allegation, which of course was instantly peddled the world over? Can a “carefully orchestrated attack” happen overnight? And how can someone sitting in the U.S., gauge the “spontaneity” of such an outbreak?

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This “testimony” from India is what fed countless self-styled human rights organizations and intellectuals in India and in the West. They drank in Setalvad’s words and regurgitated them as articles and “reports” with a plethora of gory details.

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