The enslaved community has no material wealth, not even having ownership of their own bodies. They can lose their children, their homes, their very l… - Dahlma Llanos-Figueroa

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The enslaved community has no material wealth, not even having ownership of their own bodies. They can lose their children, their homes, their very lives. They often lose their physical abilities which is the measure of their only value in their masters' eyes. But their spiritual beliefs and inherent gifts sustain them. They cling to that which cannot be taken away and that gives them the strength to overcome all that they have lost. Spirituality and memory are the bedrock of their existence. Storytelling is the conduit for passing on those qualities that will allow them to endure.

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About Dahlma Llanos-Figueroa

Dahlma Llanos-Figueroa is an American writer who was born in Puerto Rico and later moved to New York City.

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Like most of us, emerging writers will only succeed through hard work and the humility to accept that they don't have all the answers. My advice is this: read, read, read. The artists who came before you worked really hard, paid their dues and solved problems as they went along. Some of them died never having received the honors they so merited. You have the benefit of their work. Study them. How did they create believable and compelling characters? How can you tell a story when your narrator is unreliable? How can the setting enhance the lives of the characters you have created? How do you choose which details to include and which to omit? How can you find fresh and evocative language? These are all important questions when writing your story. Don't try to reinvent the wheel when there is so much help out there if you only learn from those who took this journey before you. Instead, study them carefully, decide what you like and don't about every novel you read. And keep writing and keep reading. In the process you will find your own voice and, perhaps, become the next new literary genius.

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(How did Daughters of the Stone come to being?) It evolved over a long period of time for many reasons. One important reason was the absence of authentic stories about Afro-Puerto Ricans in American literature. I wanted to tell our stories, our way. When I started, I thought I was going to write memoir. Very soon it became evident that I would need the freedom of fiction to include the many stories that had not been told. It wasn't about me. It was about a whole group of people who had been erased from our national dialogue.

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