In all that concerns chastity and marriage their principles are of the utmost purity. Everywhere the great teacher recommends chastity and temperance… - Annie Besant
" "In all that concerns chastity and marriage their principles are of the utmost purity. Everywhere the great teacher recommends chastity and temperance; but at the same time he directs that the married should first become parents before living a life of absolute celibacy, in order that children might be born under favourable conditions for continuing the holy life and succession of the Sacred Science (Iamblichus, Vit. Pythag., and Hierocl., ap. Stob. Serm. xlv, 14). This is exceedingly interesting, for it is precisely the same regulation that is laid down in the Mânava Dharma Shâstra, the great Indian Code. Adultery was most sternly condemned (Iamb., ibid.). p. 59
About Annie Besant
Annie Besant (1 October 1847 – 20 September 1933) was a British socialist, theosophist, women's rights activist, writer, orator, educationist, and philanthropist. She was an ardent supporter of both Irish and Indian self-rule. Besant met the co-founder of the Theosophical Society, Helena Blavatsky in 1890 and became a prominent member of the group.
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Additional quotes by Annie Besant
We have already seen that Origen, one of the sanest of men, and versed in occult knowledge, teaches that the Scriptures are three-fold, consisting of Body, Soul, and Spirit. (1 See ante, p. 102.) He says that the Body of the Scriptures is made up of the outer words of the histories and the stories, and he does not hesitate to say that these are not literally true, but are only stories for the instruction of the ignorant. He even goes so far as to remark that statements are made in those stories that are obviously untrue, in order that the glaring contradictions that lie on the surface may stir people up to inquire as to the real meaning of these impossible relations. He says that so long as men are ignorant, the Body is enough for them; it conveys teaching, it gives instruction, and they do not see the self-contradictions and impossibilities involved in the literal statements, and therefore are not disturbed by them. p 373
It is impossible to have those convulsions in the labor market without driving thoughtful men to consider the question of new departures, of re-organization, of a change in a system which is palpably breaking down before our eyes. And there is a strange indication, that comes from that American country where our new subrace is arising, of a possibility of an organization of industry, which, though at the moment it be on distinctly anti-social lines, has yet in it the possibility of growing into an organization that would serve society. I mean that flowering of the competitive system into trusts, in which you destroy a large amount of competition, in which one great trade is organized — granted for the benefit of those, a few, who have the control of it... we are beginning to feel the need of a new organization, of a new type of civilization, and that exactly fits in with the coming of a new sub-race, and demands by all the testimony of the past the coming of a World Teacher. p. 140
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It has actually been made a matter of boast that Christianity has no secrets, that whatever it has to say it says to all, and whatever it has to teach it teaches to all. Its truths are supposed to be so simple, that "a way-faring man, though a fool, may not err therein," and the "simple Gospel" has become a stock phrase.