The England of our day would fain bring up both sexes and keep all ages in profound ignorance of sexual and intersexual relations; and the consequenc… - Richard Francis Burton

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The England of our day would fain bring up both sexes and keep all ages in profound ignorance of sexual and intersexual relations; and the consequences of that imbecility are particularly cruel and afflicting. … Shall we ever understand that ignorance is not innocence?

English
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About Richard Francis Burton

Sir Richard Francis Burton (19 March 1821 – 20 October 1890) was a British consul, explorer, translator, writer, poet, Orientalist and swordsman known for his often-unprecedented exploits of travel and exploration as well as his extraordinary knowledge of languages and cultures.

Biography information from Wikiquote

Also Known As

Alternative Names: Sir Richard Burton Richard F. Burton Sir Richard Francis Burton Richard Burton Captain Sir Richard Francis Burton R. F. Burton

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Additional quotes by Richard Francis Burton

And hold Humanity one man, whose universal agony Still strains and strives to gain the goal, where agonies shall cease to be. Believe in all things; none believe; judge not nor warp by "Facts" the thought; See clear, hear clear, tho' life may seem Mâyâ and Mirage, Dream and Naught. Abjure the Why and seek the How: the God and gods enthroned on high, Are silent all, are silent still; nor hear thy voice, nor deign reply. The Now, that indivisible point which studs the length of infinite line Whose ends are nowhere, is thine all, the puny all thou callest thine.

"O genius," I said, "you see that this Sultan was not content with merely forgiving the envious man for the attempt on his life; he heaped rewards and riches upon him."

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Christianity and Islamism have been on their trial for the last eighteen and twelve centuries. They have been ardent in proselytizing, yet they embrace only one-tenth and one-twentieth of the human race. Hâjî Abdû would account for the tardy and unsatisfactory progress of what their votaries call "pure truths," by the innate imperfections of the same. Both propose a reward for mere belief, and a penalty for simple unbelief; rewards and punishments being, by the way, very disproportionate. Thus they reduce everything to the scale of a somewhat unrefined egotism; and their demoralizing effects become clearer to every progressive age.

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