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" "The same night, in a neighbouring palatial ruin, we saw a moon rise and in its light witnessed an exquisite display of Cambodian folk dancing, once again a variation of the old dances of Southern India. In the background lay the darkness of the forest. The night was enveloped by silence. The technologies of the 20th century could neither be seen nor heard. We might easily have been part of a scene from a different epoch. The image of Angkor Wat remains vivid. When I shut my eyes I can still recall many pictures of the sun setting on the delicate and graceful reliefs. I thought of them a lot in the years that followed, first when Kissinger and Nixon embarked on their campaign and bombed the country into the Stone Age, resulting in a savagery which gave birth to the deranged squads of Pol Pot. Neither variant, I am happy to say, destroyed Angkor Wat. It is still there and I have not given up the idea of seeing it again one day.
Tariq Ali (born 21 October 1943) is a British-Pakistani Marxist, author, and filmmaker.
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Growing up in a newly independent country should have provided at least a tiny bit of inspiration, excitement or stimulation. Pakistan, alas, was a state without a history. Its ideologues, on the few occasions when they were coherent, could only think in terms of comparing and counterposing everything, big or small, to neighbouring India. Pakistan’s rulers suffered from a gigantic inferiority complex. This created problems on many levels, but for those of us at school in the fifties it created a terrible vacuum. Nationalism in Pakistan did not mean keeping a self-respecting distance from the former colonial power, but crude anti-Indian chauvinism. It was not totally illogical. The Congress in India had waged a two-pronged struggle against British imperialism. The Muslim League had been created by the British to organize the Muslim gentry. Even in the years prior to 1947, the Muslim League had essentially fought, not the British, but the Congress. In secret, I admired Nehru, but to have said so publicly would have led to too many fist-fights at school.
"The Pashtun tribesmen under Khurshid Anwar`s command halted after reaching Baramula, only an hour`s bus ride from Srinagar and refused to go any further. Here they embarked on a three-day binge, looting houses assaulting Muslims and Hindus alike, raping men and women and stealing money from Kashmir treasury. The local cinema was transformed into a rape centre. A group of Pashtuns invaded St Joseph's convent, where they raped and killed four nuns, including the mother superior and shot dead a European couple sheltering there. News of the atrocities spread, turning a large numbers of Kashmiris against their would be liberators. When they finally reached Srinagar, the Pashtuns were so intent on pillaging the shops and bazaars that they overlooked the airport, already occupied by the Sikhs".
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MEANWHILE THE ISLAMISTS, while far removed from state power, are busy picking up supporters. The persistent and ruthless missionaries of Tablighi Jamaat (TJ) are especially effective. ... The Tablighis stress their nonviolence and insist they are merely broadcasting the true faith to help people find the correct path in life. This may be so, but it is clear that some younger male recruits, bored with all the dogma, ceremonies, and ritual, are more interested in getting their hands on a Kalashnikov. Many commentators believe that the Tablighi missionary camps are fertile recruiting grounds for armed groups active on the western frontier and in Kashmir.