When [Diogenes] observed how other men were harassed throughout their whole lives, ever plotting against one another, ever encompassed by a thousand … - Dio Chrysostom
" "When [Diogenes] observed how other men were harassed throughout their whole lives, ever plotting against one another, ever encompassed by a thousand ills and never able to enjoy a moment’s rest, nay, not even during the great festivals nor when they proclaimed a truce; and when he beheld that they did or suffered all this simply in order to keep themselves alive, and that their greatest fear was lest their so-called necessities should fail them, and how, furthermore, they planned and strove to leave great riches to their children, he marvelled that he too did not do the like, but was the only independent man in the world.
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About Dio Chrysostom
Dio Chrysostom (c. 40 – c. 115), was a Greek orator, writer, philosopher and historian of the Roman Empire.
Also Known As
Alternative Names:
Dio Cocceianus
•
Dio of Prusa
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Additional quotes by Dio Chrysostom
If in the guise of philosophers, they [declaim speeches] with a view to their own profit and reputation, and not to improve you, that indeed is shocking. For it is as if a physician when visiting patients should disregard their treatment and their restoration to health, and should bring them flowers and courtesans and perfume.
[Diogenes] was surprised by the fact that had he claimed to be a physician for the teeth, everybody would flock to him who needed to have a tooth pulled; yes, and by heavens, had he professed to treat the eyes, all who were suffering from sore eyes would present themselves, and similarly, if he had claimed to know of a medicine for diseases of the spleen or for gout or for running of the nose; but when he declared that all who should follow his treatment would be relieved of folly, wickedness, and intemperance, not a man would listen to him or seek to be cured by him, ... as though it were worse for a man to suffer from an enlarged spleen or a decayed tooth than from a soul that is foolish, ignorant, cowardly, rash, pleasure-loving, illiberal, irascible, unkind, and wicked, in fact utterly corrupt.
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When some people urged that it is impossible for man to live like the animals owing to the tenderness of his flesh and because he is naked and unprotected, [Diogenes] would say in reply that men are so very tender because of their mode of life. ... Man’s ingenuity and his discovering and contriving so many helps to life had not been altogether advantageous to later generations, since men do not employ their cleverness to promote courage or justice, but to procure pleasure.
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