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" "Wise men conceive it no way irrational that that it should be possible for us to ascend by the same degrees through each World, to the same very original World itself, the Maker of all things and First Cause, from whence all things are and proceed; and also to enjoy not only these virtues, which are already in the more excellent kind of things, but also besides these, to draw new virtues from above. Hence it is that they seek after the virtues of the Elementary World, through the help of physic, and natural philosophy in the various mixtions of natural things; then of the Celestial "World in the rays, and influences thereof, according to the rules of Astrologers, and the doctrines of mathematicians, joining the Celestial virtues to the former.
Heinrich Cornelius Agrippa von Nettesheim (/əˈɡrɪpə/; German: [aˈgʀɪpa]; 14 September 1486 – 18 February 1538) was a German polymath, physician, legal scholar, soldier, theologian, and occult writer. Agrippa's Three Books of Occult Philosophy or magic published in 1533 drew heavily upon Kabbalah, Hermeticism, and neo-Platonism. His book was widely influential among occultists of the early modern period, and was condemned as heretical by the inquisitor of Cologne.
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How Magicians Collect Virtues from the Three-fold World, is Declared in these Three Books. Seeing there is a Three-fold World: Elementary, Celestial and Intellectual — and every inferior is governed by its superior, and receiveth the influence of the virtues thereof, so that the very Original and Chief Worker of all doth by angels, the heavens, stars, elements, animals, plants, metals and stones convey from Himself the virtues of His Omnipotency upon us, for whose service He made and created all these things.
Moreover, they ratify and confirm all these with the powers of diverse Intelligences, through the sacred ceremonies of religions. The order and process of all these I shall endeavor to deliver in these three books: Whereof the first contains Natural Magic, the second Celestial, and the third Ceremonial. But I know not whether it be an unpardonable presumption in me, that I, a man of so little judgment and learning, should in my very youth so confidently set upon a business so difficult, so hard and intricate as this is. Wherefore, whatsoever things have here already, and shall afterward be said by me, I would not have anyone assent to them, nor shall I myself, any further than they shall be approved of by the universal church and the congregation of the faithful.
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I confess that Magic teacheth many superfluous things, and curious prodigies for ostentation; leave them as empty things, yet be not ignorant of their causes. But those things which are for the profit of men — for the turning away of evil events, for the destroying of sorceries, for the curing of diseases, for the exterminating of phantasms, for the preserving of life, honor, or fortune—may be done without offense to God or injury to religion, because they are, as profitable, so necessary.