But, of old, there was One whose suffering changed an instrument of torture, degradation and shame, into a symbol of glory, honor, and immortal life;… - Harriet Beecher Stowe

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But, of old, there was One whose suffering changed an instrument of torture, degradation and shame, into a symbol of glory, honor, and immortal life; and, where His spirit is, neither degrading stripes, nor blood, nor insults, can make the Christian's last struggle less than glorious.

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About Harriet Beecher Stowe

Harriet Elizabeth Beecher Stowe (14 June 1811 – 1 July 1896) was an American abolitionist and writer, most famous as the author of the anti-slavery novel Uncle Tom's Cabin.

Biography information from Wikiquote

Also Known As

Birth Name: Elizabeth Harriet Beecher
Native Name: Harriet Beecher
Alternative Names: Christopher Crowfield Harriet Elizabeth Beecher Stowe Enrieta Elizabeth Beecher Stowe Harriet Elizabeth Beecher Harriet Elisabeth Beecher Stowe Harriet Elizabeth Beecher-Stowe

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Additional quotes by Harriet Beecher Stowe

My view of Christianity is such, that I think no man can consistently profess it without throwing the whole weight of his being against the monstrous system of injustice that lies at the foundation of all our society... I have certainly had intercourse with a great many enlightened and Christian people who did not such thing, and I confess that the apathy of religious people on this subject, their want of perception of wrongs that filled me with horror, have engendered in me more scepticism than any other thing.

What can any individual do? Of that, every individual can judge. There is one thing that every individual can do, — they can see to it that they feel right. An atmosphere of sympathetic influence encircles every human being; and the man or woman who feels strongly, healthily and justly, on the great interests of humanity, is a constant benefactor to the human race. See, then, to your sympathies in this matter! Are they in harmony with the sympathies of Christ? or are they swayed and perverted by the sophistries of worldly policy?

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