By the end of December, 1946 conditions in the Havelian area had deteriorated so far that all Hindus and Sikhs of this area had to leave their homes … - Gurbachan Singh Talib

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By the end of December, 1946 conditions in the Havelian area had deteriorated so far that all Hindus and Sikhs of this area had to leave their homes and property at the mercy of the Muslim marauders, and seek safety of life and honour in the Punjab. ... By the end of December, in Hazara it became a general uprising against Hindus and Sikhs, who were killed and robbed, and their houses burnt and sacred places desecrated. (54)

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About Gurbachan Singh Talib

Sardar Gurbachan Singh Talib (7 April 1911 – 9 April 1986) was a Sikh scholar and author, who held the prestigious Guru Nanak Chair of Sikh Studies. He received the in 1985.

Also Known As

Alternative Names: Sardar Gurbachan Singh
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Additional quotes by Gurbachan Singh Talib

Preparations were made by the Muslim League for attack on the minorities in every case a good time before the actual occurrence. Arms had been collected and distributed..... The attacks were simultaneous, widespread and in places so open and so sure of non-interference by the authorities that the assailants collected and marched with drums beating, shouting Muslim League slogans, and even making military formations. There was nothing secret about these attacks, as the police were already on the side of the attackers.

As a corollary to the above, in the period up till August, 1947 there were about a million Hindu and Sikh refugees from the Western districts of the Punjab, from the North-Western Frontier Province, from Baluchistan and the devastated city of Lahore, besides Amritsar, who had to be looked after in refugee camps by the Punjab Government, by the Sikh States of the Punjab and by bodies like the Hindu Mahasabha and the Shromani Gurdwara Parbandhak Committee. There were very few Muslim refugees anywhere in this period. Such few as there were, came mainly from Amritsar, where alone up till August, the Hindus and Sikhs had been able to put up anything like a fight for life against Muslim aggression. (76-77)

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