There was a Hindu named Arjan in Gobindwal on the banks of the Beas River. Pretending to be a spiritual guide, he had won over as devotees many simpl… - Jahangir I

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There was a Hindu named Arjan in Gobindwal on the banks of the Beas River. Pretending to be a spiritual guide, he had won over as devotees many simple-minded Indians and even some ignorant, stupid Muslims by broadcasting his claims to be a saint. They called him guru. Many fools from all around had recourse to him and believed in him implicitly. For three or four generations they had been peddling this same stuff. For a long time I had been thinking that either this false trade should be eliminated or that he should be brought into the embrace of Islam. At length, when Khusraw passed by there, this inconsequential little fellow wished to pay homage to Khusraw. When Khusraw stopped at his residence, [Arjan] came out and had an interview with [Khusraw]. Giving him some elementary spiritual precepts picked up here and there, he made a mark with saffron on his forehead, which is called qashqa in the idiom of the Hindus and which they consider lucky. When this was reported to me, I realized how perfectly false he was and ordered him brought to me. I awarded his houses and dwellings and those of his children to Murtaza Khan, and I ordered his possessions and goods confiscated and him executed.

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About Jahangir I

Nur-ud-Din Muhammad Salim (31 August 1569 – 28 October 1627) known by his imperial name, Jahangir (lit. ' Conqueror of the World'), was the fourth Mughal Emperor, who ruled from 1605 until his death in 1627.

Also Known As

Native Name: نورالدین جهانگیر
Alternative Names: Nur-ud-din Mohammad Salim Nur al-Dīn MuỌhammad Jahāngīr Gūrkānī empereur moghol de l'Inde Jahangīr Emperor of Hindustan Jahangir Großmogul Jahangir Mogulreich Jehangir

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Additional quotes by Jahangir I

On the 7th azar I went to see and shoot on the tank of Pushkar, which is one of the established praying-places of the Hindus, with regard to the perfection of which they give (excellent) accounts that are incredible to any intelligence, and which is situated at a distance of three kos from Ajmir. For two or three days I shot waterfowl on that tank, and returned to Ajmir. Old and new temples which, in the language of the infidels, they call Deohara are to be seen around this tank. Among them Rana Shankar, who is the uncle of the rebel Amar, and in my kingdom is among the high nobles, had built a Deohara of great magnificence, on which 100,000 rupees had been spent. I went to see that temple. I found a form cut out of black stone, which from the neck above was in the shape of a pig's head, and the rest of the body was like that of a man. The worthless religion of the Hindus is this, that once on a time for some particular object the Supreme Ruler thought it necessary to show himself in this shape; on this account they hold it dear and worship it. I ordered them to break that hideous form and throw it into the tank. After looking at this building there appeared a white dome on the top of a hill, to which men were coming from all quarters. When I asked about this they said that a Jogi lived there, and when the simpletons come to see him he places in their hands a handful of flour, which they put into their mouths and imitate the cry of an animal which these fools have at some time injured, in order that by this act their sins may be blotted out. I ordered them to break down that place and turn the Jogi out of it, as well as to destroy the form of an idol there was in the dome''

During the reign of my father, the ministers of religion and students of law and literature, to the number of two and three thousand, in the principal cities of the empire, were already allowed pensions from the state; and to these, in conformity with the regulations established by my father, I directed Miran Sadr Jahan (spelling normalised) one of the noblest among the Seyeds of Herat, to allot a subsistence corresponding with their situation; and this is not only to the subjects of my own realms, but to foreigners - to natives of Persia, Roum, Bokhara, and Azerbaijan, with strict charge that this class of men should not be permitted either want or inconvenience of any type.

The sect of the Sewras exists in most of the cities of India, but is especially numerous in Gujarat. As the Banyans are the chief traders there, consequently the Sewras also are plentiful. Besides making idol-temples for them, they have built houses for them to dwell in and to worship in. In fact, these houses are the headquarters of sedition. The Banyans send their wives and daughters to the Sewras, who have no shame or modesty. All kinds of strife and audacity are perpetrated by them. I therefore ordered that the Sewras should be expelled, and I circulated Farmans to the effect that wherever there were Sewras in my empire they should be turned out.

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