How far down the evolutionary scale shall we go? Shall we eat fish? What about shrimps? Oysters? To answer these questions we must bear in mind the c… - Peter Singer

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How far down the evolutionary scale shall we go? Shall we eat fish? What about shrimps? Oysters? To answer these questions we must bear in mind the central principle on which our concern for other beings is based. As I said … the only legitimate boundary to our concern for the interests of other beings is the point at which it is no longer accurate to say that the other being has interests. To have interests, in a strict, nonmetaphorical sense, a being must be capable of suffering or experiencing pleasure. If a being suffers, there can be no moral justification for disregarding that suffering, or for refusing to count it equally with the like suffering of any other being. But the converse of this is also true. If a being is not capable of suffering, or of enjoyment, there is nothing to take into account.

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About Peter Singer

Peter Albert David Singer (born 6 July 1946 in Melbourne, Victoria, Australia) is an Australian philosopher. He is the Ira W. DeCamp Professor of Bioethics at Princeton University and laureate professor at the Centre for Applied Philosophy and Public Ethics (CAPPE), University of Melbourne. He specializes in practical ethics, approaching ethical issues from a utilitarian and atheist perspective.

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Birth Name: Peter Albert David Singer
Alternative Names: Peter A. D. Singer P. A. D. Singer P. Singer Singer, Peter Albert David Singer
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To be honest, I was somewhat disappointed... It's had effects around the margins, of course, but they have mostly been minor. When I wrote it, I really thought the book would change the world. I know it sounds a little grand now, but at the time the sixties still existed for us. It looked as if real changes were possible, and I let myself believe that this would be one of them. All you have to do is walk around the corner to McDonald's to see how successful I have been.

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When my ability to reason shows me that the suffering of another being is very similar to my own suffering and matters just as much to that other being as my own suffering matters to me, then my reason is showing me something that is undeniably true. ... The perspective on ourselves that we get when we take the point of view of the universe also yields as much objectivity as we need if we are to find a cause that is worthwhile in a way that is independent of our own desires. The most obvious such cause is the reduction of pain and suffering, wherever it is to be found.

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