Once one learns how to speak a language, the authority of the language has fulfilled its aim, but is not thereby overcome. Authority remains as the e… - Mark D. Jordan

Historiography cannot, by itself, answer the question about the criterion for pedagogical authenticity. So much is obvious in the construction of the historical account, which must assume some principle of selection in order to produce a coherent narrative. That principle of selection will be a judgment either of correctness or of "importance." The former begs the question; the latter is either a concealed judgment of correctness or the reduction of philosophy to popularity. In Aristotle, the principle of selection is an otherwise established judgment of correctness. In much academic historiography, the principle often seems to be popularity. Neither provides an answer to the question about legitimate authority in philosophy.

The claim of philosophy to be about the whole can be secured only if the many "ordinary" languages in the whole can be taken over by an act of persuasion into a language about the whole.

In December 1976, the Dade County Metro Commission passed unanimously on first reading an ordinance banning discrimination on the basis of "affectional or sexual preference" in employment and housing. The commissioner proposing the ordinance was Ruth Shack, wife of one of Anita Bryant's booking agents. Indeed, Anita had recorded radio spots for Ruth's election campaign. After the resolution passed, a local attorney, Robert Brake, decided that because the nondiscrimination ordinance contained no religious exemptions, it would force local churches and their schools to hire avowed homosexuals. The fear from the first was about gay men, though television reporters would later explain, with the pedantry of new learning, that "by 'homosexual' we are referring to both men and women." Already an advocate for conservative causes, Brake began to use political and church networks to organize a petition drive that would force a popular referendum on the ordinance. It was no longer enough to declare religious space exempt from civil rights regulations. Religious values had to be proclaimed to the world- and imposed on it in the name of religious exemption.