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" "The missionary zeal of the rulers would not permit them to rest in patience until the Hindu temples fell into ruins for want of repairs. They also saw that the Hindus were migrating with their gods beyond the reach of their power. A pretext was therefore found in 1567 to destroy the temples of Salsete and break the images of gods found therein. The incident which provided the occasion for this action was as ,follows : Diogo Rodrigues, Captain of the fort of Rachol, had summoned some villagers of Loutolim, but they did not appear. He was advised to burn the houses of these villagers by way of punishment for their disobedience. Rodrigues felt that it would be a more effective punishment if the principal temple of the viHage was burnt down and he acted accordingly. The villagers sought redress from the ‘‘ Capitéo ds Justigas de sua Magestade”’ in Goa who ordered that Rodrigues should make amends by rebuilding the temple which he had burnt. Rodrigues appealed against this decision and he received the powerful support of Archbishop Primaz and the Provincial who told the viceroy that the decision was deplorable. As a result the viceroy ordered Rodrigues to burn down as many temples of Salsete as possible. Elated at his success, Rodrigues returned to Rachol and with the active assistance of the missionaries of Salsete strove day and night to burn down temples and break the images found therein. Francisco de Souza writes that the number of temples destroyed at this time was 280.
Anant Priolkar (1895 - 1973) was an Indian historian.
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In a report submitted by Irmao Gomes Vaz to the king on December 12, 1567, he gives extracts from some letters sent by the Captain of Rachol in which the latter gives particulars of his campaign of destruction of temples. In this we find a reference to ‘‘Malsa devi.’”’ In one of the extracts it is stated that on the preceding day the captain of Rachol broke the principal image of the temple of “‘ Alardol ’’ (Mardol ?) into pieces.*4 It is also stated that on March 15, 1567 the temples of Doro, Mando, Narana, Baguaonte and Hesporo (Ishwar) of Sancuale were burnt down and the images found therein destroyed. There is also a reference to the destruction of the temples of Cuncolim, Chinchinim and Ambelim. It is also stated that the images found in the destroyed temples were thrown into the rivers in the vicinity or melted to make candlesticks and other objects for use in the local churches.
On the other hand, the story of the Inquisition is a dismal record of callousness and cruelty, tyranny and injustice, espionage and blackmail, avarice and corruption, repression of thought and culture and promotion of obscurantism and an Indian writer who undertakes to tell it can easily be accused of being inspired by ulterior motives. From this point of view, it would have been appropriate if the task had been undertaken by a Portuguese historian...
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Records of the missionary activities of the Franciscans which are available are not as full and complete as those of the missionary activities of the Jcsuits. In a report of the activities of the Franciscans which has been published under the title ‘‘ Noticta que obravdo os frades de S. Francisco,” it is stated that they “destroyed 800 Hindu temples where false Gods were worshipped.