If we take all into consideration; if we realise the progress made in the gardening culture, and the tendency towards spreading its methods... if we … - Peter Kropotkin

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If we take all into consideration; if we realise the progress made in the gardening culture, and the tendency towards spreading its methods... if we watch the cultural experiments which are being made now—experiments today and realities tomorrow—and ponder over the resources kept in store by science, we are bound to say that it is utterly impossible to foresee at the present moment the limits as to the maximum number of human beings who could draw their means of subsistence from a given area of land, or as to what a variety of produce they could advantageously grow in any latitude.

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About Peter Kropotkin

Prince Peter Alexeievich Kropotkin (Пётр Алексе́евич Кропо́ткин) (9 December 1842 – 8 February 1921) was a Russian geographer, zoologist, and one of Russia's foremost anarchist social philosophers, known for promoting forms of anarchist communism.

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Native Name: Пётр Алексе́евич Кропо́ткин
Alternative Names: Pyotr Alexeyevich Kropotkin Pyotr Kropotkin Peter Alexeivitch Kropotkin P. Kropotkin P. A. Kropotkin Prince Peter Krapotkin
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Additional quotes by Peter Kropotkin

The Roman Empire was a State in the real sense of the word. To this day it remains the legist's ideal. Its organs covered a vast domain with a tight network. Everything gravitated towards Rome: economic and military life, wealth, education, nay, even religion. From Rome came the laws, the magistrates, the legions to defend the territory, the prefects and the gods, The whole life of the Empire went back to the Senate — later to the Caesar, the all powerful, omniscient, god of the Empire. Every province, every district had its Capitol in miniature, its small portion of Roman sovereignty to govern every aspect of daily life. A single law, that imposed by Rome, dominated that Empire which did not represent a confederation of fellow citizens but was simply a herd of subjects. Even now, the legist and the authoritarian still admire the unity of that Empire, the unitarian spirit of its laws and, as they put it, the beauty and harmony of that organization. But the disintegration from within, hastened by the barbarian invasion; the extinction of local life, which could no longer resist the attacks from outside on the one hand nor the canker spreading from the centre on the other; the domination by the rich who had appropriated the land to themselves and the misery of those who cultivated it — all these causes reduced the Empire to a shambles, and on these ruins a new civilization developed which is now ours.

To begin with, if man, since his origin, has always lived in societies, the State is but one of the forms of social life, quite recent as far as regards European societies. Men lived thousands of years before the first States were constituted; Greece and Rome existed for centuries before the Macedonian and Roman Empires were built up, and for us modern Europeans the centralized States date but from the sixteenth century. It was only then, after the defeat of the free mediæval Communes had been completed that the mutual insurance company between military, judicial, landlord, and capitalist authority which we call "State," could be fully established.

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