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I HAD a dove and the sweet dove died;
And I have thought it died of grieving:
O, what could it grieve for? Its feet were tied,
With a silken thread of my own hand's weaving;
Sweet little red feet! why should you die -
Why should you leave me, sweet bird! why?
You liv'd alone in the forest-tree,
Why, pretty thing! would you not live with me?
I kiss'd you oft and gave you white peas;
Why not live sweetly, as in the green trees?

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Thou wouldst be loved? — then let thy heart
From its present pathway part not!
Being everything which now thou art,
Be nothing which thou art not.
So with the world thy gentle ways,
Thy grace, thy more than beauty,
Shall be an endless theme of praise,
And love — a simple duty.

To love, to be beloved again, and know
A gulf between us:—aye, 'tis misery!
This agony of passion, this wild faith,
Whose constancy is fruitless, yet is kept
Inviolate:—to feel that all life's hope,
And light, and treasure, clings to one from whom
Our wayward doom divides us. Better far
To weep o'er treachery or broken vows,—
For time may teach their worthlessness:—or pine
With unrequited love;—there is a pride
In the fond sacrifice—the cheek may lose
Its summer crimson; but at least the rose
Has withered secretly—at least, the heart
That has been victim to its tenderness,
Has sighed unechoed by some one as true,
As wretched as itself.

If you wish me to weep, you yourself
Must first feel grief.

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I am a hard person to love but when I love, I love really hard.

O lyric Love, half angel and half bird And all a wonder and a wild desire, — Boldest of hearts that ever braved the sun, Took sanctuary within the holier blue, And sang a kindred soul out to his face, — Yet human at the red-ripe of the heart— When the first summons from the darkling earth Reached thee amid thy chambers, blanched their blue, And bared them of the glory — to drop down, To toil for man, to suffer or to die, — This is the same voice: can thy soul know change? Hail then, and hearken from the realms of help!

Ah! Gentle, gracious Dove,
And art thou grieved in me,
That sinners should restrain thy love,
And say, “It is not free:
It is not free for all:
The most, thou passest by,
And mockest with a fruitless call
Whom thou hast doomed to die.”

They think thee not sincere
In giving each his day,
“ Thou only draw’st the sinner near
To cast him quite away,
To aggravate his sin,
His sure damnation seal:
Thou show’st him heaven, and say’st, go in
And thrusts him into hell.”

O HORRIBLE DECREE
Worthy of whence it came!
Forgive their hellish blasphemy
Who charge it on the Lamb:
Whose pity him inclined
To leave his throne above,
The friend, and Saviour of mankind,
The God of grace, and love.

O gracious, loving Lord,
I feel thy bowels yearn;
For those who slight the gospel word
I share in thy concern:
How art thou grieved to be
By ransomed worms withstood!
How dost thou bleed afresh to see
Them trample on thy blood!

To limit thee they dare,
Blaspheme thee to thy face,
Deny their fellow-worms a share
In thy redeeming grace:
All for their own they take,
Thy righteousness engross,
Of none effect to most they make
The merits of thy cross.

Sinners, abhor the fiend:
His other gospel hear — “The God of truth did not intend
The thing his words declare,
He offers grace to all,
Which most cannot embrace,
Mocked with an ineffectual call
And insufficient grace.

“The righteous God consigned
Them over to their doom,
And sent the Saviour of mankind
To damn them from the womb;
To damn for falling short,
“Of what they could not do,
For not believing the report
Of that which was not true.

“The God of love passed by
The most of those that fell,
Ordained poor reprobates to die,
And forced them into hell.”
“He did not do the deed”
(Some have more mildly raved)
“He did not damn them — but decreed
They never should be saved.

“He did not them bereave
Of life, or stop their breath,
His grace he only would not give,
And starved their souls to death.”
Satanic sophistry!
But still, all-gracious God,
The

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