The old law vindicated itself by the vengeance of the sword, and plucked out eye for eye, and requited injury with punishment; but the new law pointe… - Tertullian

Unhappy Aristotle! Who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions, so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions — embarrassing even to itself, retracting everything, and really treating of nothing! Whence spring those fables and endless genealogies, and unprofitable questions, and words which spread like a cancer? From all these, when the apostle would restrain us, he expressly names philosophy as that which he would have us be on our guard against. Writing to the Colossians, he says, See that no one beguile you through philosophy and vain deceit, after the tradition of men, and contrary to the wisdom of the Holy Ghost. He had been at Athens, and had in his interviews (with its philosophers) become acquainted with that human wisdom which pretends to know the truth, while it only corrupts it, and is itself divided into its own manifold heresies, by the variety of its mutually repugnant sects. What indeed has Athens to do with Jerusalem? What concord is there between the Academy and the Church? What between heretics and Christians? Our instruction comes from the porch of Solomon, who had himself taught that the Lord should be sought in simplicity of heart. Away with all attempts to produce a mottled Christianity of Stoic, Platonic, and dialectic composition! We want no curious disputation after possessing Christ Jesus, no inquisition after enjoying the gospel! With our faith, we desire no further belief. For this is our palmary faith, that there is nothing which we ought to believe besides.

Nec religionis est cogere religionem

Igitur unus deus pater, et absque eo alius non est: quod ipse inferens non filium negat sed alium deum: ceterum alius a patre filius non est.