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" "About San Thome Cathedral which houses his fake tomb―the real tomb for St. Thomas is at Ortona, Italy―it has been established by reputed Jesuit and Indian archaeologists that the church stands on the ruins of the original Kapaleeswara Shiva Temple destroyed by the Portuguese in the sixteenth century. So do the churches at Little Mount and Big Mount stand on ruined Murugan and Shiva temples respectively. The “Bleeding Cross” Fr. Francis refers to and which is kept in the Portuguese church on Big Mount, has these words carved around the edge of it in Pahlavi script: “My lord Christ, have mercy upon Afras, son of Chaharbukht the Syrian, who cut this.” The cross is dated by experts to the seventh or eighth century.
Ishwar Sharan, also known as Swami Devananda Saraswati, is a Canadian author and convert to Hinduism.
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But it was a scholar-evangelist from the Anglican Church, Bishop Robert Caldwell (1814-91), who pioneered what now flourishes as the “Dravidian” identity. In his Comparative Grammar of the Dravidian Race, he argued that the south Indian mind was structurally different from the Sanskrit mind. Linguistic speculations were turned into a race theory. He characterized the Dravidians as “ignorant and dense”, accusing the Brahmins―the cunning Aryan agents―for keeping them in shackles through the imposition of Sanskrit and its religion. His successor, another prolific Anglican missionary scholar, Bishop G.U. Pope, started to glorify the Tamil classics era, insisting that its underpinnings were Christianity, not Hinduism. Though subsequently rejected by serious scholars of Tamil culture, the idea was successfully planted that Hinduism had corrupted the “originally pure” Tamil culture by adding Sanskrit and Pagan ideas.
Dr. Koenraad Elst, educated in Europe’s most prestigious Catholic university in Leuven, Belgium, writes in his foreword to this book: “It is clear enough that many Christians including the Pope have long given up the belief in Thomas’s Indian exploits, or―like the Church Fathers―never believed in them in the first place. In contrast with European Christians today, Indian Christians live in a 17th century bubble, as if they are too puerile to stand in the daylight of solid historical fact. They remain in a twilight of legend and lies, at the command of ambitious “medieval” bishops who mislead them with the St. Thomas in India fable for purely selfish reasons.”