The greater number of inhabitants of that place were Brahmans, and the whole of those Brahmans had their heads shaven, and they were all slain. There… - Minhaj-i-Siraj

Sultan-i Mu’azzam Nasiru-d dunya wau-d din ascended the throne in the Green Palace at Delhi with the most favourable auspices on Sunday, 23rd Muharram 644 H. (10th June, 1246)…Ulugh Khan-I Azam, who now held the office of lord chamberlain, ...with the help of God, ravaged the hills of Jud and the Jailam, and sent many of the Kokhars (Gakkars) and rebellious infidels to hell… In the neighbourhood of Kanauj there is a fortified village called Nandana, where there is a very strong fort vying with the wall of Alexander. A body of infidel Hindus shut themselves up in this place, resolved to fight to the extremity. For two days the royal army carried on a murderous conflict at this village, but at length the rebels were sent to hell, and the place subdued… There was in the neighbourhood a Rana who (ora) was called Dalaki wa Malaki. He had many dependants, countless fighting men, great dominion and wealth, fortified places, and hills and defiles extremely difficult of access. All these he (Ulugh Khan) ravaged. He took prisoners the wives, sons, and dependants of that accursed one, and secured great booty… …His Majesty…advanced as far as Malwa. Jahir Deo was the greatest of all the Ranas of that country and neighbourhood. He had five thousand horse and two hundred thousand infantry, but he was defeated…Ulugh exhibited great energy in this campaign… On the 16th Ramazan Ulugh Khan was sent into the hills of Delhi, to chastise the rebel inhabitants of Mewat, and to intimidate their Deo. Ten thousand horsemen in armour, and a large army of brave and warlike soldiers were under his command. Great booty was gained, and many cattle captured. Defiles and passes were cleared, strong forts were taken, and numberless Hindus perished under the merciless swords of the soldiers of Islam…

On Monday, the 1st Rajab, 644 H., the army set forth and proceeded to the river Sodra. Here Ulugh Khan was detached with several nobles and generals to make an incursion into the hills of Jud. The Rana of these hills had acted as guide to the infidel Mughals, and it was now determined to take vengeance. Ulugh Khan accordingly attacked the hills of Jud, and the countries on the Jailam, and led his forces as far as the banks of the Indus. All the women and dependants of the infidels which were in those parts were obliged to flee, and a party of the Mughal army crossed over the Jailam, and saw the forces which were arrayed under the command of Ulugh Khan. The manifold lines of the army, the numbers of the horse, the armour and the arms, filled the observers with wonder and dismay. The bravery and generalship which Ulugh Khan displayed in scaling the mountains, breaking through defiles, capturing fortified places, and crossing jungles, cannot be described in writing. The fame of this campaign extended to Turkistan… The perseverance and resolution of Ulugh Khan had been the means of showing to the army of Turkistan and the Mughals such bravery and generalship that in the course of this year no one came from the upper parts towards Sindh…

The new year opened auspiciously. On the 16th Ramazan Ulugh Khan was sent into the hills of Delhi, to chastise the rebel inhabitants of Mewat, and to intimidate their Deo. Ten thousand horsemen in armour, and a large army of brave and warlike soldiers were under his command. Great booty was gained, and many cattle captured. Defiles and passes were cleared, strong forts were taken, and numberless Hindus perished under the merciless swords of the soldiers of Islam... I have resolved, upon reflection, to close my history at this place and with this victory. If life and opportunity are given to me, I may hereafter record any remarkable events that may happen. I beg the indulgent reader to forgive my errors, faults, and omissions, I pray that God may preserve in continued prosperity my gracious Sultan, and I hope that my composition of this work may be deemed meritorious both in this world and the next.