It is not difficult to understand what the motive is behind this kind of evasive tactics in regard to such a vital matter on the part of Pakistan's r… - Jogendra Nath Mandal
" "It is not difficult to understand what the motive is behind this kind of evasive tactics in regard to such a vital matter on the part of Pakistan's rulers.
About Jogendra Nath Mandal
Jogendra Nath Mandal (Bengali: যোগেন্দ্রনাথ মণ্ডল; 29 January 1904 – 5 October 1968), was one of the central and leading Founding Fathers of modern state of Pakistan, and legislator serving as country's first minister of law and labour, and also was second minister of commonwealth and Kashmir affairs. An Indian and later Pakistani statesman who served as the first minister of law and labour in Pakistan. As leader of the Scheduled Castes (Dalits), Jogendranath had made common cause with the Muslim League in their demand[citation needed] for Pakistan, hoping that the Scheduled Castes would be benefited from it and joined the first cabinet in Pakistan as the Minister of Law and Labour. He migrated to India a few years after partition after submitting his resignation to Liaquat Ali Khan, the then Prime Minister of Pakistan, citing the anti-Hindu bias of Pakistani administration.
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To my utter regret it is to be stated that after partition, particularly after the death of Qaid-e-Azam, the Scheduled Castes have not received a fair deal in any matter. You will recollect that from time to time I brought the grievances of the Scheduled Castes to your notice. I explained to you on several occasions the nature of inefficient administration in East Bengal. I made serious charges against the police administration. I brought to your notice incidents of barbarous atrocities perpetrated by the police on frivolous grounds. I did not hesitate to bring to your notice the anti-Hindu policy pursued by the East Bengal Government especially the police administration and a section of Muslim League leaders.
31. What is today the condition in East Bengal? About fifty lakhs of Hindus have left since the partition of the country. Apart from the East Bengal riot of last February, the reasons for such a large scale exodus of Hindus are many. The boycott by the Muslims of Hindu lawyers, medical practitioners, shop-keepers, traders and merchants has compelled Hindus to migrate to West Bengal in search of their means of livelihood. Wholesale requisition of Hindu houses even without following due process of law in many and non-payment of any rent whatsoever to the owners have compelled them to seek for Indian shelter. Payments of rent to Hindu landlords was stopped long before. Besides, the Ansars against whom I received complaints all over are a standing menace to the safety and security of Hindus. Inference in matters of education and methods adopted by the Education Authority for Islamisation frightened the teaching staff of Secondary Schools and Colleges out of their old familiar moorings. They have left East Bengal. As a result, most of the educational institutions have been closed.
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29. Coming now to the present condition and the future of Hindus in East Bengal as a result of the Delhi Agreement, I should say that the present condition is not only unsatisfactory but absolutely hopeless and that the future completely dark and dismal. Confidence of Hindus in East Bengal has not been restored in the least. The Agreement is treated as a mere scrap of paper alike by the East Bengal Government and the Muslim League. That a pretty large number of Hindus migrants, mostly Scheduled Caste cultivators are returning to East Bengal is no indication that confidence has been restored. It only indicates that their stay and rehabilitation in West Bengal, or elsewhere in the Indian Union have not been possible. The sufferings of refugee life are compelling them to go back to their homes. Besides, many of them are going back to bring movable articles and settle or dispose of immovable properties. That no serious communal disturbance has recently taken place in East Bengal is not to be attributed to the Delhi Agreement. It could not simply continue even if there were no Agreement or Pact.