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" "Vinayak and his friends were absorbing from the Kesari , Pune Vaibhav and other newspapers the stories of these bloody riots and the polarized tinderbox that Maharashtra had become. Each time they heard of the attack on Hindus, they would be enraged and wondered why Hindus could not organize themselves and retaliate instead of suffering repression... Vinayak acknowledges in his memoirs that these experiences taught him how poorly organized and disunited the Hindu community was and how easy it was to subjugate them. 11 The Hindus were perpetually divided among themselves along several fault lines, especially caste, and this made them doubly vulnerable to attacks. They were full of self-doubt and suspicion about the other, and seldom committed to the ‘cause’.
Vikram Sampath is an Indian historian and author of four books.
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Right from his early days in the Andamans, Vinayak encouraged people to speak in Hindi....Till then, government records were maintained in Urdu, and even Hindi was written in the Persian script. Vinayak strongly advocated the implementation of the Devanagari script as it was the one in which the oldest language of the subcontinent, Sanskrit, was written. During his interactions with local merchants in his capacity as the foreman of oil collections, Vinayak passed this zeal on to them too. Through his influence, a girls’ school that was started in the Andamans began a compulsory teaching of Hindi in the Devanagari script.
Hence, even more than five decades after his death, Savarkar intrudes contemporary political debates like a few characters of our recent past have. Conferment of the country’s highest civilian honour, the Bharat Ratna, still becomes the topic of intense contention, necessitating its inclusion even in the election manifestos of political parties. From being called a cowardly stooge who wrote groveling apologies, a casteist and Islamophobic bigot who allegedly pioneered the two-nation theory, a British-collaborator who drew pension from the government to personal slurs of a megalomaniac who penned his own biography in a pseudonym and someone who justified rapes—the basket of toxic allegations is mind bogglingly wide-ranging. The demonization is so absolutist in nature that there hardly seems to be any trace of positive virtue that his opponents can find in him.
Right from his childhood, Vinayak found the caste system that plagued Hindu society reprehensible. In his own little way he broke these barriers. Despite being an upper-caste Brahmin, and a landlord at that, all his childhood friends were from poor backgrounds and belonged to the supposed lower castes.