However, he also emphasizes that between material and nonmaterial aspects of “mature” Harappan culture a sense o f “oneness” exists, and striking sim… - Jim G. Shaffer

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However, he also emphasizes that between material and nonmaterial aspects of “mature” Harappan culture a sense o f “oneness” exists, and striking similarities are found at sites, exemplified by the stamp seals. This “oneness” is very significant since “mature” Harappan sites are distributed over an area of 800,000 km 2 , a region larger than any contemporary state or non-state culture.

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About Jim G. Shaffer

Jim G. Shaffer (born 1944) is an American archaeologist and professor of anthropology at Case Western Reserve University.

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Two conclusions may be drawn from the archaeological data. First, there is no connection between PGW culture and that of the Aryans. Second, if the "Aryan" concept is to have any cultural meaning, then such a culture (PGW) had an indigenous South Asian origin within the protohistoric cultures of the Ganga-Yamuna region. There was no invasion from the West. The current archaeological evidence suggests that the original reconstruction indicating the occurrence of an Indo-Aryan invasion mistakenly associated linguistic change with the migration of peoples. Linguistic changes and affiliations are brought about by a complex series of cultural processes, many of which do not involve the physical movements of social groups.

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There has been further discussion of the position of the Oxus Civilisation regarding the problem of the Indo-Aryans in relation to the Indus Civilisation, and its problems regarding the connections between the Indian Subcontinent and Central Asia, especially Bactria.255 The literature is abundant, but the archaeological material does not support the theory of the crossing of the Hindu Kush by Indo-Aryan or Aryan tribes, whether they are identified as the ‘Oxus people’, or with the ‘Andronovo tribes’. Andronovo-type pottery has been found at Shortughaï and in the Dashli sites in Afghanistan, as well as almost everywhere in Central Asia north of the Hindu Kush, after around 1800 bc, but there is no reported evidence for this ware to the south of the Hindu Kush. On the other hand, there is evidence for Oxus Civilisation material to the south of the Hindu Kush, but no conclusive proof that the distribution of this material represents a migration rather than other types of exchange or trade.

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