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It is always a sign that a doctrine or history possesses no depth of authenticity when one is obliged to resort to miracles in order to prove its truth. Miracles do not possess in or by themselves any principle containing a single article of faith or conclusive fact. It follows not because a prophet has performed miracles that therefore he has spoken the truth, because false prophets and magicians also performed signs and wonders, and false Christs performed miracles by which even the elect might be deceived. It follows not because Jesus restored sight to a blind man and healed a lame one, ergo God is threefold in person, ergo Jesus is a real God and man. It follows not because Jesus awakened Lazarus from death that therefore he also must have arisen from death.
The miracles in fact are a retelling in small letters of the very same story which is written across the whole world in letters too large for some of us to see. Of that larger script part is already visible, part is still unsolved. In other words, some of the miracles do locally what God has already done universally: others do locally what He has not yet done, but will do. In that sense, and from our human point of view, some are reminders and others prophecies.
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Never in the history of the Church has there been such a frightening concentration of prophecies that foretell a catastrophic time for Christendom and the world. And they are Catholic prophecies, i.e., related to saints, pontiffs and mystics or messages from Marian apparitions recognized by the Church.
The Prophetic Dream... Often the prophecy is evidently intended as a warning, and instances are not wanting in which that warning has been taken, and so the dreamer has been saved from injury or death. In most cases the hint is neglected, or its true signification not understood until the fulfillment comes. In others an attempt is made to act upon the suggestion, but nevertheless circumstances over which the dreamer has no control bring him in spite of himself into the position foretold. Stories of such prophetic dreams are so common that the reader may easily find some in almost any of the books on such subjects. Chapter 5
Scripture says:—If a man should rise, pretend to be a prophet, and show you his signs by which he desired to convince you that his words are true, know that God intends thereby to prove to the nations how firmly you believe in the truth of God's Word, and how well you have comprehended the true Essence of God; that you cannot be misled by any tempter to corrupt your faith in God. Your religion will then afford a guidance to all who seek the truth, and of all religions man will choose that which is so firmly established that it is not shaken by the performance of a miracle. For a miracle cannot prove that which is impossible; it is useful only as a confirmation of that which is possible, as we have explained in our Mishneh-torah.
Besides, prophecies are tricky stuff. It's only after that people recognize them as important. At the time they're spoken most people don't want to hear about them."
"Really? But aren't they truth?"
"Especially then. Truth is tough."
"Why? I mean, it's the truth. It just is."
"I think that's so, in the abstract, but none of us get to really know the abstract. We only know what we think.
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If we admit the existence of the prophetic mission, by putting the idea of possibility, which is in fact ignorance, in place of certainty, and make miracles a proof of the truth of man who claims to be a prophet it becomes necessary that they should not be used by a person, who says that they can be performed by others than prophets, as the Mutakallimun do.
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