Divine Scripture is sufficient above all things. - Athanasius of Alexandria

We will begin then with the creation of the world with God its Maker, for the first fact that you must grasp is this: The renewal of Creation has been wrought by the Self-Same Word who made it in the beginning. There is thus no inconsistency between creation and salvation for the One Father has employed the same Agent for both works affecting the salvation of the world through the same Word who made it in the beginning.

For the . . . right understanding of the Scriptures there is need of a good life and a pure soul, and for Christian virtue to guide the mind to grasp, so far as human nature can, the truth concerning God the Word. One cannot possibly understand the teaching of the saints unless one has a pure mind and is trying to imitate their life . . . . Anyone who wishes to understand the mind of the sacred writers must first cleanse his own life, and approach the saints by copying their deeds. Thus united to them in the fellowship of life, he will understand the things revealed to them by God and, thenceforth escaping the peril that threatens sinners in the judgment, will receive that which is laid up for the saints in the Kingdom of Heaven. Anyone who wants to look at sunlight naturally wipes his eye clear first, in order to make, at any rate, some approximation to the purity of that on which he looks; and a person wishing to see a city or country goes to the place in order to do so.

Forse ti meravigli, perché avendo noi stabilito di parlare dell'Incarnazione del Logos, ora trattiamo dell'inizio degli uomini; ma ciò non è estraneo alla nostra trattazione. Infatti è necessario che noi parlando della manifestazione del Salvatore tra noi, parliamo anche dell'inizio del'umanità affinché tu conosca che la nostra colpa fu a Lui motivo della Sua venuta e che la nostra trasgressione provocò la filantropia del Logos.