Sections of the media, universities and schools exaggerate the bad news [about Australia's past]. This is a powerful ingredient in the present critic… - Geoffrey Blainey

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Sections of the media, universities and schools exaggerate the bad news [about Australia's past]. This is a powerful ingredient in the present criticism of Australia Day. These critics, putting on their black armbands, now imagine that before 1788 the Aborigines lived in a kind of paradise, from which later they were brutally and deliberately expelled. Aboriginal life did have many virtues, and from the 1950s Australian archeologists, anthropologists, prehistorians and others rediscovered them. The nation owes them a debt. But the extreme concept of a paradise, wholesome and more spiritual than Australia today, has also won converts. They depict Aborigines as living in peace and harmony with one another and with nature. But the evidence, globally, is that these traditional societies suffered through warfare and that little children and women were often the victims. Massacres of Aborigines by Aborigines, however, are unlikely to find their way into the main textbooks. Their extinction of native fauna will rarely interrupt a school lesson.

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About Geoffrey Blainey

Geoffrey Norman Blainey, AC, FAHA, FASSA (born 11 March 1930) is a prominent Australian historian, academic, philanthropist and commentator with a wide international audience. He is noted for having written authoritative texts on the economic and social history of Australia, including The Tyranny of Distance.

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Alternative Names: Geoffrey Norman Blainey
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When in Hobart in May 1853 the ship St Vincent sent ashore the last consignment of convicts, Tasmania had received almost as many convicts as New South Wales during the long history of transportation. Western Australia now remained the only penal colony and it received its last convict ship on 9 January 1868. For eighty years convicts had been shipped to Australia, and a total of 163000 had set out on that voyage from which few returned. In the modern history of Europe there was rarely a planned deportation on a more ambitious scale until the era of Stalin and Hitler.

Democracy is not like a long-term loan of property to be entrusted by the people to the government and its small group of advisors. And yet in recent years a small group of people has successfully snatched immigration policy from the public arena, and has even placed a taboo on the discussion of vital aspects of immigration.

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During their long period of unease about a hot Christmas, Australians rarely noticed that they had more access than their British relatives to a vital part of the traditional Christmas story: 'the stars in the bright sky'. Eventually they ceased to lament that their Christmas came in hot weather.

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