I had some ambition. I meant everything to be different with me. I thought I had more strength and mastery. But the most terrible obstacles are such … - George Eliot

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I had some ambition. I meant everything to be different with me. I thought I had more strength and mastery. But the most terrible obstacles are such as nobody can see except oneself.

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About George Eliot

George Eliot (born Mary Ann Evans; 22 November 1819 – 22 December 1880) was an English novelist and poet. Despite the strong social customs of her times against such arrangements, she lived unmarried with fellow writer George Henry Lewes‎‎ for over 20 years.

Biography information from Wikiquote

Also Known As

Birth Name: Mary Anne Evans
Native Name: Mary Ann Evans Marian Evans
Alternative Names: Mary Anne Evans Cross Mary Anne Cross Marian Cross
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Additional quotes by George Eliot

Certainly the determining acts of her life were not ideally beautiful. They were the mixed result of young and novel impulse struggling amidst the conditions of an imperfect social state, in which great feelings will often take the aspect of error, and great faith the aspect of illusion.

Fancy what a game at chess would be if all the chessmen had passions and intellects, more or less small and cunning; if you were not only uncertain about your adversary's men, but a little uncertain also about your own; if your knight could shuffle himself on to a new square by the sly; if your bishop, in disgust at your castling, could wheedle your pawns out of their places; and if your pawns, hating you because they are pawns, could make away from their appointed posts that you might get checkmate on a sudden. You might be the longest-headed of deducted reasoners, and yet you might be beaten by your own pawns. You would be especially likely to be beaten, if you depended arrogantly on your mathematical imagination, and regarded your passionate pieces with contempt. Yet this imaginary chess is easy compared with the game a man has to play against his fellow-men with other fellow-men for his instruments. He thinks himself sagacious, perhaps, because he trusts no bond except that of self-interest; but the only self-interest he can safely rely on is what seems to be such to the mind he would use or govern. Can he ever be sure of knowing this?

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