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" "The diffusion of alchemy westward, like the movement of astrology eastward, became significant only in the centuries after 200 A.D. The conservatism of learning was such that, even when commercial intercourse had made intellectual contacts possible, little serious interchange took place until severe social stress had disturbed the even tenor of the times in China, India, and Europe. Technology was a little, but only a little, less conservative.
William Hardy McNeill (October 31, 1917 – July 8, 2016) was a Canadian-American historian and author, particularly noted for his writings on Western civilization. He was Professor Emeritus of History at the University of Chicago where he taught from 1947.
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Details of early domestications remain unclear. One must assume a process of mutual accommodation between humanity and various domesticable species. This involved rapid and sometimes far-reaching change in the biological character of domesticated plants and animals as a result of both accidental and deliberate selection for particular traits. Conversely, one can assume that a radical, if rarely deliberate, selection among human beings occurred as well. Individuals who refused to submit to laborious routines of farming, for instance, must often have failed to survive, and those who could not or would not save seed for next year's planting, and instead ate all they had, were quickly eliminated from communities that become dependent upon annual crops.
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The decline of Indian Buddhism was centrally due to the fact that it never offered the Indian laity a complete religion. Early Buddhism knew no ceremonies for birth and death, marriage, illness, and other critical turns of private life... Only for the community of monks did Buddhism provide a complete and well-defined way of life. ...But Brahmins were needed for all the ordinary crises in life, ready with their rites and sacred formulas to ward off danger or minimize the damage. This elemental fact assured the survival of Brahminism in India.