In the present chapter it is proposed to review in brief various measures taken by the Portuguese rulers in India with the object of converting the n… - Anant Priolkar
" "In the present chapter it is proposed to review in brief various measures taken by the Portuguese rulers in India with the object of converting the natives to Christianity. The measures tall into two broad categories. Firstly, there were those the object of which was to make it difficult for the natives to continue to retain their old religion. The temples and shrines of the Hindus were destroyed and they were forbidden to erect or maintain new ones even outside the Portuguese territories; practice of Hindu rites and ceremonies such as the marriage ceremony, the ceremony of wearing the sacred thread, ceremony performed at the birth of a child, was banned ; priests and teachers of the Hindus were banished ; Hindus whose presence was considered as undesirable from the point of view of propagation of Christianity were sent into exile ; those who remained were deprived of their means of subsistence and ancestral rights in village communities; they were also subjected to various humiliations, indignities and disabilities ; ‘‘ orphan” children of the Hindus were snatched away from their families for being baptised ; and men and women were compelled to listen to the preaching of Christian doctrine. In the second category can be classed the measures intended to provide positive incentives for conversion to Christianity, such as, those which sought to give the Christians a monopoly of public posts, altered the laws of inheritance in favour of persons who changed their religion, discriminated in favour of Christian converts in the matter of the rights and privileges in the village community. As would be expected, the Inquisition played a prominent role both in bringing pressure on the secular authorities to pass discriminatory legislation and in enforcing the measures with characteristic sternness and severity.
About Anant Priolkar
Anant Priolkar (1895 - 1973) was an Indian historian.
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On March 13, 1613 the viceroy D. Hyeronimo de Azevedo issued an order that no infidel should marry during the times forbidden by the Church and during other times of the year they could do so only outside their villages and observing all that the Concilio Provincial had laid down and other relevant laws, under pain of a fine of 1000 Xerafins, of which one-third would be paid to the accuser and two-thirds applied towards the expenses of the High Court.® A still more draconian order promulgated on January 81, 1620 ran as follows : “In the name of His Majesty I order that as from the date of publication of this order, no Hindu, of whatever nationality or status he may be, can or shall perform marriages in this city of Goa, nor in the islands or adjacent territories of His Majesty, under pain of a fine of 1000 Xerafins, one-third of which would be paid to the accuser and two-thirds applied towards the expenses of His Majesty’s navy .
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In a report submitted by Irmao Gomes Vaz to the king on December 12, 1567, he gives extracts from some letters sent by the Captain of Rachol in which the latter gives particulars of his campaign of destruction of temples. In this we find a reference to ‘‘Malsa devi.’”’ In one of the extracts it is stated that on the preceding day the captain of Rachol broke the principal image of the temple of “‘ Alardol ’’ (Mardol ?) into pieces.*4 It is also stated that on March 15, 1567 the temples of Doro, Mando, Narana, Baguaonte and Hesporo (Ishwar) of Sancuale were burnt down and the images found therein destroyed. There is also a reference to the destruction of the temples of Cuncolim, Chinchinim and Ambelim. It is also stated that the images found in the destroyed temples were thrown into the rivers in the vicinity or melted to make candlesticks and other objects for use in the local churches.