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The Mussalman invaders sacked the Buddhist universities of Nalanda, Vikramshila, Jagaddala, Odantapuri to name only a few. They razed to the ground B… - B. R. Ambedkar
" "The Mussalman invaders sacked the Buddhist universities of Nalanda, Vikramshila, Jagaddala, Odantapuri to name only a few. They razed to the ground Buddhist monasteries with which the country was studded. The monks fled away in thousands to Nepal, Tibet and other places outside India. A very large number were killed outright by the Muslim commanders. How the Buddhist priesthood perished by the sword of the Muslim invaders has been recorded by the Muslim historians themselves.
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About B. R. Ambedkar
Bhimrao Ramji Ambedkar (April 14, 1891 – December 6, 1956), an Indian polymath: jurist, economist, politician, and writer. He pioneered revival of Buddhism in India and inspired the modern Buddhist movement. He was independent India's first law minister, and the major architect of the Constitution of India.
Also Known As
Birth Name:
Bhīvā Rāmjī Sakpāḷ
Native Name:
Bhimrao Ramji Ambedkar
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भीमराव रामजी आंबेडकर
Alternative Names:
Bhimrao Ambedkar
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Babasaheb Ambedkar
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Babasaheb
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Ambedkar
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Bhimrao R. Ambedkar
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B.R. Ambedkar
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B R Ambedkar
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Baba Saheb Bhim Rao Ambedkar
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Dr BR Ambedkar
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Dr. Babasaheb Ambedkar
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Dr. B. R. Ambedkar
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Dr. Bhimrao Ambedkar
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Dr. Bhimrao Ramji Ambedkar
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BR Ambedkar
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Babasaheb Bhimrao Ambedkar
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Baba Saheb
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Additional quotes by B. R. Ambedkar
The unity between India and Burma was not less fundamental. If unity is to be of an abiding character, it must be founded on a sense of kinship, in the feeling of being kindred. In short, it must be spiritual. Judged in the light of these considerations, the unity between Pakistan and Hindustan is a myth. Indeed, there is more spiritual unity between Hindustan and Burma than there is between Pakistan and Hindustan.
The principle of equality as taught in Christianity and Islam has no concern whatsoever with knowledge, wealth, or dress, as outward aspects. Both these religions consider a sense of humanity as the mean feature of religion. They preach that the sense of humanity should be respected by all; and none should disrespect others, none should treat others as unequals. These teachings are completely wanting in the Hindu religion. What is the use of such a religion, in which man's sense of humanity has no value? And what is the good in clinging to it?
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