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" "Oh, the beautiful utopia, the lovely Christmas dream we can make as soon as we admit that those who govern represent a superior caste, and have hardly any or no knowledge of simple mortals' weaknesses! It would then suffice to make them control one another in hierarchical fashion, to let them exchange fifty papers, at most, among different administrators, when the wind blows down a tree on the national road. Or, if need be, they would have only to be valued at their proper worth, during elections, by those same masses of mortals which are supposed to be endowed with all stupidity in their mutual relations but become wisdom itself when they have to elect their masters. All the science of government, imagined by those who govern, is imbibed with these utopias. But we know men too well to dream such dreams. We have not two measures for the virtues of the governed and those of the governors; we know that we ourselves are not without faults and that the best of us would soon be corrupted by the exercise of power. We take men for what they are worth — and that is why we hate the government of man by man, and that we work with all our might — perhaps not strong enough — to put an end to it.
But it is not enough to destroy. We must also know how to build, and it is owing to not having thought about it that the masses have always been led astray in all their revolutions. After having demolished they abandoned the care of reconstruction to the middle class people, who possessed a more or less precise conception of what they wished to realize, and who consequently reconstituted authority to their own advantage.
That is why Anarchy, when it works to destroy authority in all its aspects, when it demands the abrogation of laws and the abolition of the mechanism that serves to impose them, when it refuses all hierarchical organization and preaches free agreement — at the same time strives to maintain and enlarge the precious kernel of social customs without which no human or animal society can exist. Only, instead of demanding that those social customs should be maintained through the authority of a few, it demands it from the continued action of all.
Prince Peter Alexeievich Kropotkin (Пётр Алексе́евич Кропо́ткин) (9 December 1842 – 8 February 1921) was a Russian geographer, zoologist, and one of Russia's foremost anarchist social philosophers, known for promoting forms of anarchist communism.
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What chiefly attracts the gardener to the great cities is stable ; and this is not wanted so much for increasing the richness of the soil—one tenth part of the manure used by the French gardeners would do for that purpose—but for keeping the soils at a certain temperature. Early vegetables pay best, and in order to obtain early produce not only the air but the soil as well must be warmed... by putting great quantities of properly mixed manure into the soil; its heats it...
Accustomed as we are by hereditary prejudices an absolutely unsound education and training to see Government, legislation and magistracy everywhere around, we have come to believe that man would tear his fellow man to pieces like a wild beast the day the police took his eye off him; that chaos would come about if authority were overthrown during a revolution. And with out eyes shut we pass by thousands and thousands of human groupings which form themselves freely, without any intervention of the law, and attain results infinitely superior to those achieved under government tutelage.
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Take any work on astronomy of the last century, or the beginning of ours. You will no longer find in it, it goes without saying, our tiny planet placed in the center of the universe. But you will meet at every step the idea of a central luminary — the sun — which by its powerful attraction governs our planetary world. From this central body radiates a force guiding the course of the planets, and maintaining the harmony of the system. Issued from a central agglomeration, planets have, so to say, budded from it; they owe their birth to this agglomeration; they owe everything to the radiant star that represents it still: the rhythm of their movements, their orbits set at wisely regulated distances, the life that animates them and adorns their surfaces. And when any perturbation disturbs their course and makes them deviate from their orbits, the central body re-establishes order in the system; it assures and perpetuates its existence.
This conception, however, is also disappearing as the other one did. After having fixed all their attention on the sun and the large planets, astronomers are beginning to study now the infinitely small ones that people the universe. And they discover that the interplanetary and interstellar spaces are peopled and crossed in all imaginable directions by little swarms of matter, invisible, infinitely small when taken separately, but all-powerful in their numbers.