I agree with them about that: ORDINARY QUANTUM MECHANICS (as far as I know) IS JUST FINE FOR ALL PRACTICAL PURPOSES. Even when I begin by insisting o… - John Stewart Bell

The theorem tells you that maybe there must be something happening faster than light, although it pains me even to say that much. The theorem certainly implies that Einstein's concept of space and time, neatly divided up into separate regions by light velocity, is not tenable. But then, to say that there's something going faster than light is to say more than I know.

I expect that mathematicians have classified such s. Certainly they have been much used by physicists. But is there not something to be said for the approach of Euclid? Even now that we know that is (in some sense) not quite true? Is it not good to know what follows from what, even if it is not necessarily FAPP? Suppose for example that quantum mechanics were found to resist precise formulation. Suppose that when formulation beyond FAPP was attempted, we find an unmovable finger obstinately pointing outside the subject, to the mind of the observer, to the Hindu scriptures, to God, or even only Gravitation? Would that not be very, very interesting?

The discomfort that I feel is associated with the fact that the observed perfect s seem to demand something like the ‘genetic’ hypothesis [identical twins, carrying with them identical genes]. For me, it is so reasonable to assume that the photons in those experiments carry with them programs, which have been correlated in advance, telling them how to behave. This is so rational that I think that when Einstein saw that, and the others refused to see it, he was the rational man. The other people, although history has justified them, were burying their heads in the sand. I feel that Einstein’s intellectual superiority over Bohr, in this instance, was enormous; a vast gulf between the man who saw clearly what was needed, and the obscurantist. So for me, it is a pity that Einstein’s idea doesn’t work. The reasonable thing just doesn’t work.