During the early period of British rule in India, the administrators tended to look askance at the growth of the printing press in this country. Indi… - Anant Priolkar

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During the early period of British rule in India, the administrators tended to look askance at the growth of the printing press in this country. Indians had not sufficiently advanced at this stage to participate effectively in journalism, and the press was in the hands of the compatriots of the rulers. But these people were often extremely critical of the admini- strators. This was not only embarrassing at the moment, but it was feared that it might result in accelerating the growth of political consciousness among Indians, a prospect which many administrators were not prepared to view with equanimity. Fortunately, there were far-sighted statesmen like Elphinstone, who held that the immediate practical advantages of the press as an instrument of popular education far outweighed the remote political risks, and they sought a solution of the difficult problem in the establishment of a controlled press.

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About Anant Priolkar

Anant Priolkar (1895 - 1973) was an Indian historian.

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Alternative Names: Anant Kakba Priolkar

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It is indeed an irony of history that some of the descendants of the ‘“‘ New Christians ’”’ in Goa, who suffered cruelly at the hands of the Inquisition, should be so anxious to prevent the truth about the working of the institution from coming to light.

On March 13, 1613 the viceroy D. Hyeronimo de Azevedo issued an order that no infidel should marry during the times forbidden by the Church and during other times of the year they could do so only outside their villages and observing all that the Concilio Provincial had laid down and other relevant laws, under pain of a fine of 1000 Xerafins, of which one-third would be paid to the accuser and two-thirds applied towards the expenses of the High Court.® A still more draconian order promulgated on January 81, 1620 ran as follows : “In the name of His Majesty I order that as from the date of publication of this order, no Hindu, of whatever nationality or status he may be, can or shall perform marriages in this city of Goa, nor in the islands or adjacent territories of His Majesty, under pain of a fine of 1000 Xerafins, one-third of which would be paid to the accuser and two-thirds applied towards the expenses of His Majesty’s navy .

As marriages were forbidden in Portuguese territories, Hindus had to go to neighbouring territories under Muslim rule for celebrating them and the marriage parties were frequently waylaid by robbers. The viceroy D. Pedro de Almeida in 1679 permitted the Hindus to celebrate marriages in their houses behind closed doors, provided outside the houses were present an armed guard appointed by appropriate authorities who would prevent Bottos (Hindu priests) and other ministers of the Hindu temples from entering the houses for performing sacrifices or other Hindu rites and ceremonies as was customary. The Inquisition took over the duty of policing such marriages by sending parties of the notorious Naiques of the Holy Office. It was, however, pointed out that ‘the order made performance of marriages totally impossible, because, according to the custom of the Hindus, marriages could not be valid without the presence of Bottos and performance of Hindu ceremonies, and if performed otherwise they would be null and void, the wives taken by such marriages only concubines and the children born of such marriages illegitimate and deprived of the social status of their fathers.” The order was accordingly revoked and replaced by the decree of king D. Pedro dated August 29, 1679 which permitted the Hindus to perform marriages in ships or barges in the rivers which separate the Portuguese territories from the territories ruled by Muslims, provided no Christians were present.

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