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"Victimspeak is the trigger that permits the unleashing of an emotional and self-righteous response to any perceived slight. Charges of racism and sexism continue to be the nuclear weapons of debate, used to shout down nuanced approaches to complex issues. Victimspeak insists upon moral superiority and moral absolutism and thus tends to put an abrupt end to conversation; the threat of its deployment is usually enough to keep others from even considering raising a controversial subject. Ironically, this style of linguistic bullying often parades under the banner of "sensitivity".
Of course, sensitivity to the needs and concerns of others is the mark of a civil and civilized society. But the victimist demand for sensitivity is more problematic. To be sensitive (in victimspeak) is not to argue or to reason but to feel, to attune one's response to another's sense of aggrievement. This politicized sensitivity (as distinct from decency, civility, and honesty) demands the constant adjustment of one's responses to the shifting and unpredictable demands of the victim. The greater the wounds, the louder the cries of injustice, the greater the demand for sensitivity — no matter how unreasonable. Asking the wrong questions can be perceived as insensitivity, but so can failing to ask the right ones. One can be insensitive without intending to be; only the victim can judge. Inevitably, this changes both the terms and the climate of debate. It is no longer necessary to engage in lengthy and detailed debate over such issues as affirmative action; it is far easier and more effective to simply brand a critic as insensitive."
Charles Jay Sykes (born November 11, 1954) is an American political commentator who was editor-in-chief of the website The Bulwark. From 1993 to 2016, Sykes hosted a conservative talk show on WTMJ in Milwaukee, Wisconsin. He was also the editor of Right Wisconsin which was co-owned with WTMJ's then-parent company E. W. Scripps. Sykes is a frequent commentator on MSNBC.
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"[A] society that insists on stressing self-expression over self-control generally gets exactly what it deserves. The sulking teenager who insists, "It's not fair!" is not referring to a standard of equity and justice that any ethicist would recognize. He is, instead, giving voice to the vaguely conceived but firmly held conviction that the world in general and his family in particular serve no legitimate function except to supply his immediate needs and desires. In a culture that celebrates self-absorption and instant gratification, however, this selfishness quickly becomes a dominant and persistent theme. No wonder, then, that the rage of the eternal victim — both black and white, male and female, "abled" and "disabled" — is so often expressed in the plaintive cry of disappointed adolescence. When I refer to America's "youth culture", I do not mean merely one that worships the young. I mean a culture that refuses to grow up."
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"Perhaps the finest — and certainly the most eloquent — discussion of the dilemma of victimism is Shelby Steele's The Content of Our Character, in which he describes the central tragedy of relations between blacks and whites. While one's victim status confers a sense of moral innocence and entitlement, Steele writes, "it is a formula that binds the victim to his victimization by linking his power to his status as a victim". As potent as victim politics has proved to be, "It is primarily a victim's power, grounded too deeply in the entitlement derived from past injustice . . ."."