A sillie swaine, passing over an arm of the sea with his seede corne in a sacke, by mischance at the landing, his sacke fell into the water, and so h… - Hugh Plat

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A sillie swaine, passing over an arm of the sea with his seede corne in a sacke, by mischance at the landing, his sacke fell into the water, and so his corne being lefte there till the next low water, became somewhat brackish, yet such was the necessity of the man, as that he (notwithstanding hee was out of all hope to have any good successe thereby, yet not being able to buie any other) bestowed the same wheat upon his plowed groundes, by the advice of a gentleman of good worship from whence I received the report thereof, and in June when the harvest time came about, he reaped a rich crop of goodly wheat such as in that yeare not any of his neighbours had the like, and yet notwithstanding (for aught that ever I could yet learne) neither he nor any other of his countrimen would ever adventure to make any further use thereof, belike being perswaded, unless that the corne by chance fell into the sea, it would never fructifie.

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About Hugh Plat

Sir Hugh Plat (1552 – 1608) was an English writer on agriculture and inventor, known from his works The Jewell House of Art and Nature (1594) and his major work on gardening Floraes Paradise (1608).

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Alternative Names: Sir Hugh Plat
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The secret virtues which lie hid in salt confirm the same. For salt whiteneth all thinges, it hardeneth all thinges, it preserveth all thinges, it giveth favour to all thinges, it is that masticke which gleweth all thinges together, it gathereth and knitteth all minerall matters, and of manie thousand peeces it maketh one masse. This salt giveth sounde to all thinges, and without the sounde no metall will wring in his shirle voyce. Salt maketh men merrie, it whiteneth the flesh, and it giveth beautie to all reasonable creatures, it entertayneth that love and amitie which is betwixt the male and female, through the great vigour and stirring uppe which it provoketh in the engendering members; it helpeth to procreation, it giveth unto creatures their voyce, as also unto metalles. * * * * * And it is salt that maketh all seedes to flourish and growe, and although the number of men is verie small, which can give any true reason whie dungue shoulde doe anie good in arable groundes, but are ledde thereto more by custome than anie philosophicall reason, nevertheless it is apparaunt that no dungue, which is layde uppon barraine groundes, could anie way enrich the same, if it were not for the salt which the straw and hay left behinde them by their putrifaction.

All Marie was earth before it became marle, it is a kinde of clay ground, and chalke it selfe was marle before it became chalke. And that which is more, that which is yet chalke within the Matrix of the earth, wil in time harden into a white stone, And last of all, wheresoever there bee any stones that be subiect to calcination, they were first marle before they were stones, for otherwise by their calcination they could not possibly amend any barren grounds … Also chalke and lime, after the frostes have taken them, whereby they crumble into powder, do become good marle, and serve in stead thereof.

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I must here acknowledge that the best naturall philosophic that I ever coulde learn in this point, was neither out of Aristotle's Physicks, nor Velcurie's Naturall Philosophy, nor garseous meteors, nor out of any of the olde philosophicall fathers, that writ so many hundred years past; but that little which I have, I gathered it on the backside of Moore fieldes, where, by sundrie undoubted argument, I did heare it maintained, that all the elementes doo onely differ in attenuation and condensation: so as earth beeing attenuated becommeth water; and water condensate, becommeth earth; water attenuated becommeth aier, and aier condensate becommeth water; and so likewise aier attenuated becommeth fire, and fire condensate becommeth aier; and thus all of them spring from one roote, which being admitted is a manifeste proofe that there is a greate and neere affinity betweene the lande and the sea, wherein we shall finde salte water enough for our purpose.

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