There is hope: in a fiercely independent Supreme court, a crusading free press and an absolute commitment to representative democracy. It's time to s… - Mark Tully

During the nine years that Calcutta was my home, I lived a life which would now be seen as thoroughly politically incorrect. From our youngest days, we were never allowed to forget that we were different - we were English, not Indian. We had an English nanny who saw to that. She supervised us 24x7 and once, finding me learning to count from our driver, she cuffed my head, saying "that's the servants' language, not yours". Inevitably, we were not allowed to play with Indian children. There were even class barriers to the European children we were allowed to play with. My nanny would not allow us to play with children who only had Indian or Anglo-Indian nannies because their parents couldn't afford a "proper nanny", as she saw herself. European society in the Calcutta of those days was divided by a strict class system, not dissimilar to the caste system. Members of the ICS, were considered the Brahmins (the elite caste), while the members of the Indian army were regarded as the Rajputs (the warrior caste). As a businessman, my father was a Vaisya (trading caste), dismissed by the snooty ICS and army as a mere "boxwallah".

In the 78 years since I was born in what I hope I am still entitled to call Calcutta - not Tollygunge - all this has rightly been swept aside, and my life bears no resemblance to my childhood. Almost all my friends in India are Indian. I have an Indian son-in-law and an Indian daughter-in-law. I do know an Indian language, although I would know it a lot better if more people would speak to me in Hindi rather than English.

It was the promotion of the ancient Indian tradition of religious tolerance, a tolerance which owes so much to Hinduism's own pluralism. .. This tradition provides a basis for Hindus and for Indians who believe in many of the many other religions of this country to live with self-respect, in peace, and proud of their national identity. This is very much an Indian tradition, a tradition, which is very different too from the tradition of countries where Semitic religions like Christianity and Islam have dominated. It is the tradition which could meet the needs of so many other countries in the world.