Millet was one of those artists on whom a few formal ideas make so deep an impression that they feel compelled to spend the whole of their lives in t… - Kenneth Clark

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Millet was one of those artists on whom a few formal ideas make so deep an impression that they feel compelled to spend the whole of their lives in trying to lever them out. Perhaps this is the chief distinguishing mark of the classical artist; certainly it is what distinguishes his use of subject matter from that of the illustrator. The illustrator is essentially a reporter, his subjects come from the outside, lit by a flash. A subject comes to the classical artist from inside, and when he discovers confirmation of it in the outside world he feels that it has been there all the time. He must give to his subjects an air of complete inevitability, and this becomes a problem of formal completeness. That is why the classic artists, Degas no less than Poussin, return to the same motives again and again, hoping each time to mould the subject closer to the idea.

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About Kenneth Clark

Kenneth McKenzie Clark, Baron Clark of Saltwood, OM, CH, KCB, FBA (13 July 1903 – 21 May 1983) was an English art historian and director of London's National Gallery (1934–1945) who is remembered for his television series Civilisation first broadcast in 1969.

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Also Known As

Alternative Names: Baron Clark Kenneth Clark Lord Clark of Saltwood Kenneth MacKenzie, Lord Clark of Saltwood Clark Kenneth, Lord Clark of Saltwood Clark

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However much the various phases of the French Revolution may have modelled themselves on Roman history — the early phase on Republican virtue, the later on Imperial grandeur — the fact remains that classicism depended on a fixed and rational philosophy; whereas the spirit of the Revolution was one of change and of emotion.

If one wants a symbol of Atlantic man, as opposed to Mediterranean man, a symbol to set against the Greek temple, it is the Viking ship. The Greek temple is solid, static, crystalline; the Viking ship is light, mobile, and voyaging, floating like a water lily.

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Antique art has come down to us in a fragmentary condition, and we have virtuously adapted our taste to this necessity. Almost all our favorite specimens of Greek sculpture, from the sixth century onward, were originally parts of compositions, and if we were faced with the complete group in which the Charioteer of Delphi was once a subsidiary figure, we might well experience a moment of revulsion. We have come to think of the fragment as more vivid, more concentrated, and more authentic.

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