Nili Chhatri: “At the foot of Salim Garh and on the bank of the Jamuna, there is a small Baradari near Nigambodh Ghat… It is known as Nili Chhatri be… - Syed Ahmed Khan

Oh! my brother Musalmans! I again remind you that you have ruled nations, and have for centuries held different countries in your grasp. For seven hundred years in India you have had Imperial sway. You know what it is to rule. Our nation is of the blood of those who made not only Arabia, but Asia and Europe, to tremble. It is our nation which conquered with its sword the whole of India, although its peoples were all of one religion.

Among the scum of the people who were upheaved to the surface amidst the convulsions into which the country was thrown, it is remarkable how many there were who were styled Moulvies; and yet they were merely ignorant and besotted scoundrels, who had no just claim to the appellation, which may have been given to them by courtesy only, because some of their ancestors may have been Moulvies. The fellows were alluded to in the public prints as really what they professed to be, and, having assumed high-sounding and inflated names to give themselves the prestige of learned Moulvies and holy Fuqeers, it was natural that the authorities should be misled into the belief that men of note and influence were implicated in the rebellion, as its promoters and leaders. The fact is, however, that not one of these individuals was looked up to as a Pastor or spiritual guide; on the contrary, they were of no repute whatever, and were heartily despised by all good Mohammedans, who had penetrated the character of these lowbred pseudo-Moulvies. Those who were really learned and pious Moulvies and Durveshes kept aloof, and did not pollute themselves by the smallest degree of complicity in the rebellion, which they utterly denounced and condemned as infamous and criminal in the extreme. With one solitary exception I do not find that any learned and influential Moulvie took any part in the rebellion. I know not what possessed him to act in the way he did, but his understanding must have been warped; and we know that ‘to err is human’

Now, suppose that the English community and the army were to leave India, taking with them all their cannons and their splendid weapons and all else, who then would be the rulers of India? Is it possible that under these circumstances two nations—the Mohammedans and the Hindus—could sit on the same throne and remain equal in power? Most certainly not. It is necessary that one of them should conquer the other. To hope that both could remain equal is to desire the impossible and the inconceivable. But until one nation has conquered the other and made it obedient, peace cannot reign in the land. [...] It is, therefore, necessary that for the peace of India and for the progress of everything in India the English Government should remain for many years—in fact for ever!