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" "Nili Chhatri: “At the foot of Salim Garh and on the bank of the Jamuna, there is a small Baradari near Nigambodh Ghat… It is known as Nili Chhatri because of the blue mosaic work on its dome. This Chhatri was built by Humayun Badshah in AH 939 corresponding to AD 1533 in order to have a view of the river. Hindus ascribe this Chhatri to the time of the PaNDus. Even if that is not true, this much is certain that the bricks with mosaic work which have been used in this Chhatri have been taken from some Hindu place because the bricks bear broken and mutilated images. On account of a derangement of the carvings, some have only the head left, while some others show only the torso. This derangement of carvings also goes to prove that these bricks have been placed here after being taken out from somewhere else. According to the Hindus, Raja Judhastar had performed a Jag [Yajña] at this Ghat. It is not inconceivable that in the Hindu era a Chhatri had been built at some spot on this Ghat in commemoration of the Jag, and that this Chhatri was built in the reign of Humayun after demolition of that (older) Chhatri…He repeats some of these comments while describing the Nigambodh Ghat…
Sir Syed Ahmed Khan (17 October 1817 – 27 March 1898), also known as Sir Syed and also Sayed Ahmad Khan, was an Indian educator and politician, and an Islamic reformer and modernist.
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...was ordained by a higher power than any on earth, that the destinies of India should be placed in the hands of an enlightened nation, whose principles of government were in accordance with those of intellect, justice, and reason. Yes, my friends, the great God above, He who is equally the God of the Jew, the Hindu, the Christian, and the Mohammedan, placed the British over the people of India-gave them rational laws (and no religious laws revealed to us by God can be at variance with rational laws), gave you, up to the year 1858, the Government of the East India Company. The rule of that now defunct body of merchant princes was one eminent for justice and moderation, both in temporal and religious matters. The only point in which it failed to satisfy the wants of the age latterly, was the fact of its not being a regal Government,-a necessity which had gradually forced itself more prominently into notice as time rolled on, when the once solitary factory on the banks of the Ganges had grown into an empire half as large as Europe, with a population of nearly two hundred millions. 117
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The aspirations of our friends the Bengalis have made such progress that they want to scale a height to which it is beyond their powers to attain. But if I am not in error, I believe that the Bengalis have never at any period held sway over a particle of land. They are altogether ignorant of the method by which a foreign race can maintain its rule over other races. Therefore, reflect on the doings of your ancestors, and be not unjust to the British Government to whom God has given the rule of India; and look honestly and see what is necessary for it to do to maintain its empire and its hold on the country. You can appreciate these matters; but they cannot who have never held a country in their hands nor won a victory. Oh, my brother Musussalmans! I again remind you that you have ruled as-lions, and have for centuries held different countries in your grasp. For seven hundred years in India you have had Imperial sway. You know what it is to rule. Be not unjust to that nation which is ruling over you, and think also on this.: how upright is her rule. Of such benevolence as the English Government shows to the foreign nations under her, there is no example in the history of the world. See what freedom she has given in her laws, and how careful she is to protect the rights of her subjects. 191