The Arabs and the Turks, on the other hand, knew no rules and waged a grim and ruthless struggle to destroy their enemies. Feints and sudden attacks,… - Ram Gopal

The early successes of Islam,” he writes, “were against religions which had lost their hold on the minds of the people. But in India the Hindu way of life, symbolised by high moral values of tolerance, truthfulness and justice was very much the part and parcel of the multitude’s mental and material being. These eternal and moral values of life which constitute the core of Hinduism were to sustain it in the next five centuries of Muslim and another two centuries of British rule. The conclusion, therefore, seems inescapable that much of the decline in social and moral values of Hindu society is the result and not the cause of their foreign subjugation.” (p. 9)

Kalidasa, the immortal poet and playwright, is a peerless genius whose works have won world-wide fame. The matchless qualities of his work have been lavishly praised both by the ancient Indian critics and modern scholars. (...) In modern times the translations of Kalidasa's works in numerous Indian and foreign languages have spread his fame all over the world and now he ranks among the few topmost poets and playwrights of the world.

Exclusive dependence on Persian and Arabic sources, for an account of Muslim invasions, is apt to produce an unbalanced view. The basic prejudices of the Muslim historians, who mostly belonged to the Ulema class, against other religions, make them reject any other account, however authentic, if it tends to subvert their basic belief in the might of Islam. The victories of the arms of Islam have been elaborately described while the reverses have either been conveniently omitted or painted as having ended in negotiations and tribute. Even when described, only minor details are made available. ( p.64.)