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" "The techniques employed by philosophers of physics are usually the very ones being employed by philosophers of a less specialized kind (especially empiricist philosophers) at the time. Thus Mill's philosophy of science largely reflects Hume's associationism; Reichenbach's philosophy of science reflects Viennese positivism with its conventionalism, its tendency to identify (or confuse) meaning and evidence, and its sharp dichotomy between 'the empirical facts' and 'the rules of the language'; and (coming up to the present time) Toulmin's philosophy of science is an attempt to give an account of what scientists do which is consonant with the linguistic philosophy of Wittgenstein. For this reason, errors in general philosophy can have a far-reaching effect on the philosophy of science. The confusion of meaning with evidence is one such error whose effects are well known: it is the contention of the present paper that overworking of the analytic-synthetic distinction is another root of what is most distorted in the writings of conventional philosophers of science.
Hilary Whitehall Putnam (July 31, 1926 - March 13, 2016) was an American philosopher who has been a central figure in analytic philosophy since the 1960s, especially in philosophy of mind, philosophy of language, and philosophy of science. He is known for his willingness to apply an equal degree of scrutiny to his own philosophical positions as to those of others, subjecting each position to rigorous analysis until he exposes its flaws. As a result, he has acquired a reputation for frequently changing his own position.
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Even if we consider not words by themselves but rules deciding what words may appropriately be produced in certain contexts — even if we consider, in computer jargon, programs for using words — unless those programs themselves refer to something extra-linguistic there is still no determinate reference that those words possess. This will be a crucial step in the process of reaching the conclusion that the Brain-in-a-Vat Worlders cannot refer to anything external at all (and hence cannot say that they are Brain-in-a-Vat Worlders).
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What we are left with, if what I have said so far is right, is a conclusion that I initially found very distressing: either GRW or some successor, or else Bohm or some successor, is the correct interpretation—or, to include a third possibility to please Itamar Pitowski, we will just fail to find a scientific realist interpretation which is acceptable. (And the ghost of Bohr will laugh, and say, ‘I told you all along that the human mind cannot produce a realist interpretation of quantum mechanics’!)