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Psal. cx. the people are said 'to offer their freewill offerings with an holy worship,' or 'in the beauties of holiness:' and though, perhaps, his Lo… - William Laud
" "Psal. cx. the people are said 'to offer their freewill offerings with an holy worship,' or 'in the beauties of holiness:' and though, perhaps, his Lordship will not allow of this translation, yet so far he may as to see the use of the phrase. And 'in the beauties of holiness,' (which keeps close to the original,) will please him less; since a barn with them is as good as a church; and no church holy with them, but that which is slovenly even to nastiness; but then 'tis void of all superstition.
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About William Laud
William Laud (7 October 1573 – 10 January 1645) was an English archbishop and academic. He was Archbishop of Canterbury from 1633, during the personal rule of Charles I. Arrested in 1640, he was executed in 1645. In matters of church polity, Laud was autocratic. Laudianism refers to a collection of rules on matters of ritual, in particular, that were enforced by Laud in order to maintain uniform worship in England and Wales, in line with the king's preferences. They were precursors to later High Church views. In theology, Laud was accused of being an Arminian and opponent of Calvinism, as well as covertly favouring Roman Catholic doctrines (see Arminianism in the Church of England). On all three grounds, he was regarded by Puritan clerics and laymen as a formidable and dangerous opponent.
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Alternative Names:
William Laud Archbishop of Canterbury
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William, Archbishop of Canterbury Laud
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Additional quotes by William Laud
I have been informed that some masters come to St. Mary's, and stand or sit there bare in sermon time, not out of any devotion, but only to hide their hats... [R]equire every of them to look strictly to their several charges, and to assist you in all things according to the statutes in the university; in which if any man shall fail, I shall take it so much the worse from him, as there is greater necessity to hold up good order in the brokenness of these times.
Now though in nature the Commonwealth go first; first men, before religious and faithful men; and the Church can have no being but in the Commonwealth: yet in grace the Church goes first; religious and godly men, better than men; and the Commonwealth can have no blessed and happy being, but by the Church. For true religion ever blesses a State: provided that they which profess it do not in their lives dishonour both God and it.
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