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"Muslims and Christians are not 'foreigners' in India. Muslim and Christian fundamentalists may identify wholly with their foreign brethren, and some Muslims may even gloat at the idea that they are the descendants of Islamic heroes who 'conquered and ruled' a land teeming with kāfirs, but the fact remains that they are all Indians as much as the Hindus (including the 'Aryans'). At a certain point of time, their ancestors were the more helpless among the Hindus who were forcibly converted to Islam. […] in historic times there were invasions of India by Persians, Greeks, Scythians, Kushans and Huns. Many of the invaders stayed in India and got integrated into the population. Today some anthropologist may manage to dig out material and claim that some community or other constitutes the descendants of one or the other of those invaders. But who would treat such a claim, even if it were proved beyond doubt, as the basis for branding that community as a 'foreign' community? […] every single foreign community entering India, right from ancient times, has been completely absorbed into the Indian identity […] and according to the Aryan invasion theory itself, this happened in the case of the 'Aryans' as well […] Hindu nationalism has nothing to do with the childish, petty and ridiculous idea of dividing Indians into 'outsiders' and 'insiders' on the basis of whether or not their ancestors, actually or supposedly, came from outside." (TALAGERI 1993:46-47).
Shrikant Talageri, born in 1958, was educated in Mumbai where he lives and works. He has devoted several years, and much to study, to the theory of an Aryan invasion of India, and interpreted the Vedas with the help of the internal chronology of Rig vedic Rishes within Rig Veda with the help of genealogical records Anukramanis.
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But the post-Rigvedic texts contain no reference whatsoever to the migration of the Aryans from the Punjab to the plains and plateaus of North and Central India, or to their interaction, or conflicts, with the non-Aryan inhabitants of these areas, or to the en masse adoption by these non-Aryans of completely new and unfamiliar Aryan speech-forms.
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After chapter 9 (etc) of my book, his unfruitful “offer”, and our rather acrimonious e-mail debate, and now this “review article” that he was compelled to write as a natural sequel to all this, Witzel cannot easily admit that he finds my analysis and conclusions acceptable.... To sum up: when it comes to indulging in “inane accusations and outright slander”, even under cover of writing a “review article” of a book, Witzel is second to none! .... Throughout the whole debate, Witzel epitomizes the kind of scholar described by Max Muller (in his book “India – what it can teach us”) as being very rare in India, but not so rare in the west (a generalization which need not be true in general, but is definitely true in this case): the scholar who indulges in “rudeness of speech … quibbling….. special pleading ….. (and) untruthfulness” and who “writes down what he knows perfectly well to be false, and snaps his fingers at those who still value truth…”