In estimating what amount of power would be requisite to secure the objects of government, we must take into the reckoning, what would be necessary t… - John C. Calhoun

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In estimating what amount of power would be requisite to secure the objects of government, we must take into the reckoning, what would be necessary to defend the community against external, as well as internal dangers. Government must be able to repel assaults from abroad, as well as to repress violence and disorders within. It must not be overlooked, that the human race is not comprehended in a single society or community. The limited reason and faculties of man, the great diversity of language, customs, pursuits, situation and complexion, and the difficulty of intercourse, with various other causes, have, by their operation, formed a great many separate communities, acting independently of each other. Between these there is the same tendency to conflict — and from the same constitution of our nature — as between men individually; and even stronger — because the sympathetic or social feelings are not so strong between different communities, as between individuals of the same community.

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About John C. Calhoun

John Caldwell Calhoun (18 March 1782 – 31 March 1850) was an American politician from South Carolina during the first half of the 19th century. A Democrat who supported slavery, he served as the seventh vice president of the United States, first under John Quincy Adams (1825–1829) and then under Andrew Jackson (1829–1832), but resigned the vice presidency to enter the United States Senate, where he had more power. He also served in the United States House of Representatives (1810–1817) and was both Secretary of War (1817–1824) and Secretary of State (1844–1845).

Biography information from Wikiquote

Also Known As

Birth Name: John Caldwell Calhoun
Alternative Names: John Calhoun
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Additional quotes by John C. Calhoun

Nothing is more difficult than to equalize the action of the government in reference to the various and diversified interests of the community; and nothing more easy than to pervert its powers into instruments to aggrandize and enrich one or more interests by oppressing and impoverishing the others; and this, too, under the operation of laws couched in general terms — and which, on their face, appear fair and equal. Nor is this the case in some particular communities only. It is so in all — the small and the great, the poor and the rich — irrespective of pursuits, productions, or degrees of civilization; with, however, this difference, that the more extensive and populous the country, the more diversified the condition and pursuits of its population; and the richer, more luxurious, and dissimilar the people, the more difficult is it to equalize the action of the government, and the more easy for one portion of the community to pervert its powers to oppress and plunder the other.

I assume, as an incontestable fact, that man is so constituted as to be a social being. His inclinations and wants, physical and moral, irresistibly impel him to associate with his kind; and he has, accordingly, never been found, in any age or country, in any state other than the social. In no other, indeed, could he exist; and in no other—were it possible for him to exist—could he attain to a full development of his moral and intellectual faculties, or raise himself, in the scale of being, much above the level of the brute creation. I next assume, also, as a fact not less incontestable, that, while man is so constituted as to make the social state necessary to his existence and the full development of his faculties, this state itself cannot exist without government. The assumption rests on universal experience. In no age or country has any society or community ever been found, whether enlightened or savage, without government of some description.

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