A woman once came to Mahatma Gandhi with her little boy. She asked, “Mahatma-ji, tell my little boy to stop eating sugar.” “Come back in three days,”… - Ram Dass

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A woman once came to Mahatma Gandhi with her little boy. She asked, “Mahatma-ji, tell my little boy to stop eating sugar.” “Come back in three days,” said Gandhi. In three days the woman and the little boy returned and Mahatma Gandhi said to the little boy, “Stop eating sugar.” The woman asked, “Why was it necessary for us to return only after three days for you to tell my little boy that?” The Mahatma replied: “Three days ago I had not stopped eating sugar.

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About Ram Dass

Ram Dass (6 April 1931 – 22 December 2019), born Richard Alpert, was an American spiritual teacher and author.

Biography information from Wikiquote

Also Known As

Birth Name: Richard Alpert
Also Known As: Baba Ram Dass
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woman once came to Gandhi with her young son. “Mahatma-ji, tell my son to stop eating sugar. It’s not good for him.” Gandhi told her to return with her son in a week’s time. When they returned, Gandhi said to the boy, “Stop eating sugar.” The woman was perplexed and asked Gandhi why he couldn’t have told the boy that a week earlier. Gandhi replied, “Because at that time I had not given up sugar.” What

Additional quotes by Ram Dass

Before March 6th, which was the day I took Psylocybin, one of the psychedelics, I felt something was wrong in my world, but I couldn't label it in any way so as to get hold of it. I felt that the theories I was teaching in psychology didn't make it, that the psychologists didn't really have a grasp of the human condition, and that the theories I was teaching, which were theories of achievement and anxiety and defense mechanisms and so on, weren't getting to the crux of the matter. My colleagues and I were 9 to 5 psychologists: we came to work every day and we did our psychology, just like you would do insurance or auto mechanics, and then at 5 we went home and were just as neurotic as we were before we went to work. Somehow, it seemed to me, if all of this theory were right, it should play more intimately into my own life. I understood the requirement of being "objective" for a scientist, but this is a most naive concept in social sciences as we are finding out. ... Something was wrong. And the something wrong was that I just didn't know, though I kept feeling all along the way that somebody else must know even though I didn't. The nature of life was a mystery to me. All the stuff I was teaching was just like little molecular bits of stuff but they didn't add up to a feeling anything like wisdom. I was just getting more and more knowledgeable.

The journey of consciousness is about arriving at a balance in life where you are open to the mystery of it all. You can’t be open when you’re loaded down with a lot of conceptual stuff. In my own consciousness, I watch how long it takes, when an expectation isn’t fulfilled, before I come back again to being in the present moment. How long before I can let go of not getting what I wanted, and just be with what is?

We are sneaking psychedelics back into our society through research like the MDMA research that's going on, through the research for the use of marijuana for pain, through research with the dying [with psilocybin], and ultimately we will do the same kind of stuff about alcoholism, about prison rehabilitation, so on. I mean, its obvious that psychedelics, properly used, have a behavior-change psychotherapeutic value. But from my point of view, that is all underusing the vehicle. The potential of the vehicle is sacramentally to take you out of the cultural constructs which you are part of a conspiracy in maintaining. And giving you a chance to experience once again your innocence.

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