[The] property right in one's own body must be said to be justified a priori, for anyone who would try to justify any norm whatsoever would already h… - Hans-Hermann Hoppe

The answer is a program of nationalist capitalism, or capitalistic nationalism. Like Francis' national socialism, the national capitalist program has an economic and a cultural component. The similarities of both programs lie in their cultural components. Both are proponents of cultural conservatism and traditional family-centered morality; both are decidedly Western and propose that America was - and should be - a white European Christian male dominated civilization, and hence both oppose all multi-counter-cultural-egalitarian measures and policies. Both programs differ fundamentally, however, regarding the economic policies which they would combine with this cultural conservatism. National socialism would combine its cultural conservatism with the economic politics of the left. But as was explained, these two programmatic elements are incompatible and cannot be successfully combined. In distinct contrast, national capitalism hies to combine cultural conservatism with traditional American laissez-faire capitalism as proposed by old-fashioned 'Austrian' school economists from Bob-Bawerk to Mises and Rothbard - the mortal enemies of the socialists of all stripes from Marx on up to his present social-democratic-liberal-neoconservative followers. In so doing, the national capitalist program has from the outset the distinctive advantage of combining what can - and indeed must - be combined if one wishes to reach one's set goal.

If no one can appeal to justice except to government, justice will be perverted in favor of the government, constitutions and supreme courts notwithstanding. Constitutions and supreme courts are state constitutions and agencies, and whatever limitations to state action they might contain or find is invariably decided by agents of the very institution under consideration. Predictably, the definition of property and protection will continually be altered and the range of jurisdiction expanded to the government’s advantage until, ultimately, the notion of universal and immutable human rights – and in particular property rights – will disappear and be replaced by that of law as government-made legislation and rights as government-given grants.

Essentially, economic analysis consists of: (1) an understanding of the categories of action and an understanding of the meaning of a change in values, costs, technological knowledge, etc.; (2) a description of a situation in which these categories assume concrete meaning, where definite people are identified as actors with definite objects specified as their means of action, with definite goals identified as values and definite things specified as costs; and (3) a deduction of the consequences that result from the performance of some specified action in this situation, or of the consequences that result for an actor if this situation is changed in a specified way. And this deduction must yield a priori-valid conclusions, provided there is no flaw in the very process of deduction and the situation and the change introduced into it being given, and a priori—valid conclusions about reality if the situation and situation—change, as described, can themselves be identified as real, because then their validity would ultimately go back to the indisputable validity of the categories of action.