I do not think the line of division runs between people with secular and those with transcendental creeds, but rather between people with a centraliz… - Otto Neurath

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I do not think the line of division runs between people with secular and those with transcendental creeds, but rather between people with a centralized and dominating zeal which may possibly lead to self-sacrifice and the sacrifice of others, without tolerance in principle, and people who are tolerant on principle, having perhaps some transcendental creed, or because they, as empiricists, see the multiplicity of all arguing.

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About Otto Neurath

(December 10, 1882 – December 22, 1945) was an Austrian philosopher of science, sociologist, and political economist. Before he fled his native country in 1934, Neurath was one of the leading figures of the Vienna Circle.

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Alternative Names: Otto Karl Wilhelm Neurath
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Additional quotes by Otto Neurath

The fiction of an ideal language composed of pure atomic statements is as metaphysical as the fiction of Laplace's 'spirit'. Scientific language, with its ever growing equipment of systematic symbol formations, can by no means be regarded as an approximation to such an ideal language.

The members of the Vienna Circle (Moritz Schlick, Rudolf Carnap, , Hans Hahn, , Fritz Waismann, Kurt Godel, Otto Neurath and others) are working out a ‘Logical Empiricism’. Following Ernst Mach and Poincaré, but above all Russell and Wittgenstein, all the sciences are treated uniformly. Carnap’s Logischer Aufbau der Welt (1928) shows in which direction future systematic work will move. Wittgenstein’s Tractatus Logico-Philosophicus (1921) clarified, among other things, the position of logic and mathematics; besides the statements that make additions to what is meaningful, there are the ‘tautologies’ that show us which transformations are possible within language. By its syntax the language of science excludes anything that is meaningless from the very beginning.

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Although what is called ‘philosophical speculation’ is undoubtedly on the decline, many of the practically minded have not yet freed themselves from a method of reasoning, which, in the last analysis, has its roots in theology and metaphysics. No science which pretends to be exact can accept an untested theory or doctrine; yet even in an exact science there is often an admixture of magic, theology, and philosophy. It is one of the tasks of our time to aid scientific reasoning to attain its goal without hindrance. Whoever undertakes this is concerned not so much with ‘philosophy,’ properly speaking, as with ‘anti-philosophy.’ For him there is but one science with subdivisions — a unified science of sciences. We have a science that deals with rocks, another that deals with plants, a third that deals with animals, but we need a science that unites them all.

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