This he confirms by the example of animals, which become heavier after death, from the extinction of the celestial heat, the soul, (as he thinks), bo… - Jean Rey

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This he confirms by the example of animals, which become heavier after death, from the extinction of the celestial heat, the soul, (as he thinks), both of animals and all other mixed and compound bodies.

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About Jean Rey

John Rey (1583–1645) (or, in French) Jean Rey, was a physician of , France who in 1630 published a tract on , or of metals, after being notified by Brun, an apothecary of Bergerac, France, of Brun's experiments (as early as 1629) on the calcination of tin. Brun had melted 2 pounds six ounces of tin, and after 6 hours the resulting calx weighed seven ounces more than the original tin. More than one hundred and forty years before Antoine Lavoisier, John Rey recognized that in the calcination of lead or tin, part of the air provided an increase in mass to the calcined metal oxide. His work was eclipsed first by the phlogiston theory and then later, by Lavoisier's discoveries disproving the existence of phlogiston. Lavoisier's oxygen theory confirmed Rey's earlier report, of which Lavoisier claimed he was unaware. After the presentation of Lavoisier's 1775 memoir at the Académie des sciences, (1725-1798) wrote a letter to Abbé , director of the journal Observations sur la Physique, sur l'Histoire naturelle and sur les Arts, to ask him to publish an update notice, recognizing the priority Rey's work.

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What shadows would be if there were no bodies, such natural motion in the upper regions will become, without levity. For, of a truth, it would be monstrous, to see natural effects without a natural cause. That is said to move naturally whose cause of motion is in itself.

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Thus, the motion of the orbits of the planets from east to west, having its cause in a higher heaven, is called by all violent, without, however, its doing them any injury. Moreover, they who argue thus condemn themselves, since they are compelled to admit, that not only the motion of water and air, but their very abiding places, are held by violence:—that of the latter, under fire, and that of the former, above earth.

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