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" "A reduction of the criteria of status allocation to one -- money under pure capitalism or power in a stalinist state -- embitters the game of status-seeking for another, though related, reason as well: namely because a plurality of criteria permits a segregation of the players into non-competitive groups. If one man prides himself on his descent, another on wealth, the third on knowledge, the fourth on convivial graces, they cannot directly challenge each other's claims; just as a mathematician cannot compete directly with an archaeologist in who is better at his job. Thus the sophistication of culture can contribute to social peace by multiplying the number of non-comparable goals.
Stanisław Andrzejewski (or Stanislav Andreski) (May 8, 1919 – September 26, 2007) was a Polish-British sociologist. He is remembered for the 1972 book The Social Sciences as Sorcery in which he sharply criticized the academic social sciences of his era for a range of perceived shortcomings.
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Instead of entertaining visions of a final victory of reason over magic and ignorance, we have to reconcile ourselves to the fact that the norms and ideals which permit the advancement of knowledge have to be defended in every generation against new enemies, who reappear like the heads of the Hydra as soon as others are decapitated, and who employ ever-new labels, catchwords and slogans to play on the perennial weaknesses of mankind. Whatever happens in the instrumental exact sciences, we can be sure that in matters where intellectual and moral considerations mesh, the struggle between the forces of light and the forces of darkness will never end.
The natural sciences did not advance in virtue of the universal appeal of rationality. Their theological, classicist and metaphysical opponents were not converted but displaced. All the ancient universities had to be compelled by outside pressure to make room for science; and most nations began to appreciate it only after succumbing to the weapons produced with its aid. To cut a long story short, scientific method has triumphed throughout the world because it bestowed upon those who practised it power over those who did not. Sorcery lost not because of any waning of its intrinsic appeal to the human mind, but because it failed to match the power created by science. But, though abandoned as a tool for controlling nature, incantations remain more effective for manipulating crowds than logical arguments, so that in the conduct of human affairs sorcery continues to be stronger than science.
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Every human society which has endured long enough to leave records has had elaborate customs and institutions which were effective in instilling into the young the sentiments necessary for its perpetuation. Now for the first time in recorded history Western capitalism offers us a spectacle of a system which not only has given up altogether the task of moral education, but actually employs vast resources and the means of persuasion of unprecedented power to destroy the customs, norms and ideals indispensable for its survival; and to implant fundamentally anti-social attitudes which are incompatible with any reasonable social order. It would be miraculous if a social order which permits such massive anti-socialisation could fail to destroy itself.