70 (s). Cabinet Mission Plan. Early in the year 1946, the so-called Cabinet Mission arrived in India. (…) while firmly championing unity, the Mission… - Nathuram Godse

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70 (s). Cabinet Mission Plan. Early in the year 1946, the so-called Cabinet Mission arrived in India. (…) while firmly championing unity, the Mission introduced Pakistan through the back-door. (…) The Congress Party was so utterly exhausted by the failure of 'Quit India' that after some smoke-screen about its unflinching nationalism, it virtually submitted to Pakistan by accepting the Mission's proposals.' (…) Advice to Kashmir Maharaja. About Kashmir, Gandhiji again and again declared that Sheikh Abdullah should be entrusted the charge of the state and that the Maharaja of Kashmir should retire to Benares for no particular reason than that the Muslims formed the bulk of the Kashmir population. This also stands out in contrast with his attitude on Hyderbad where although the bulk of the population is Hindu, Gandhiji never called upon the Nizam to retire to Mecca. '70 (y). Removal of Tricolour Flag. The tricolour flag with the Charkha on it was adopted by the Congress as the National Flag out of deference to Gandhiji. (…) If any Hindu attached any importance to Shivaji's Hindu flag, "Bhagva Zenda" the flag which freed India from the Muslim-domination it was considered communal. Gandhiji's tri-colored flag never protected any Hindu woman from outrage or a Hindu temple from desecration, yet the late Bhai Parmanand was once mobbed by enthusiastic Congressmen for not paying homage to that flag.(…) When the Mahatma was touring Noakhali and Tippera in 1946 after the beastly outrages on the Hindus, the [tricolour] flag was flying on his temporary hut. But when a Muslim came there and objected (…), Gandhiji quickly directed its removal. All the reverential sentiments of millions of Congressmen towards that flag were affronted in a minute, because that would please an isolated Muslim fanatic. Yet the so-called Hindu-Muslim unity never took shape (…).

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About Nathuram Godse

Nathuram Vinayak Godse (19 May 1910 – 15 November 1949) was the assassin of Mahatma Gandhi. He was a Hindu nationalist who shot Gandhi in the chest three times at point blank range at a multi-faith prayer meeting in Birla House in New Delhi on 30 January 1948. Godse was a member of the political party, the Hindu Mahasabha; and a member of the Rashtriya Swayamsevak Sangh (RSS), a right-wing Hindu paramilitary volunteer organization; and a popularizer of the work of his mentor Vinayak Damodar Savarkar, who had created the ideology of Hindutva.

Also Known As

Native Name: golden goose नथुराम विनायक गोडसे
Alternative Names: Nathuram Vinayak Godase Nathuram Godase Nathuram Vinayak Godse

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Since the year 1920, that is, after the demise of Lokmanya Tilak, Gandhiji’s influence in the Congress first increased and then became supreme. His activities for public awakening were phenomenal in their intensity and were reinforced by the slogan of truth and non-violence which he paraded ostentatiously before the country. No sensible or enlightened person could object to those slogans. In fact there is nothing new or original in them.. They are implicit in every constitutional public movement. But it is nothing but a mere dream if you imagine that the bulk of mankind is, or can ever become, capable of scrupulous adherence to these lofty principles in its normal life from day to day.

All this reading and thinking led me to believe it was my first duty to serve Hindudom and Hindus both as a patriot and as a world citizen. To secure the freedom and to safeguard the just interests of some thirty crores (300 million) of Hindus would automatically constitute the freedom and the well-being of all India, one fifth of human race.

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77. And the more the Mahatma condemned the use of force in the country’s battle for freedom, the more popular it became. This fact was amply demonstrated at the Karachi Session of the Congress in March 1931; in the teeth of Gandhiji’s opposition a resolution was passed in the open Session admiring the courage and the spirit of sacrifice of Bhagat Singh when he threw the bomb in the Legislative Assembly in 1929. Gandhiji never forgot this defeat and when a few months later Mr. Hotson, the Acting Governor of Bombay was shot at by Gogate, Gandhiji returned to the charge at an All-India Congress Committee meeting and asserted that the admiration expressed by the Karachi Congress for Bhagat Singh was at the bottom of Gogate’s action in shooting at Hotson. This astounding statement was challenged by Subash Chandra Bose. He immediately came into disfavor with Gandhiji. To sum up, the share of revolutionary youth in the fight for Indian Freedom, is by no means negligible and those who talk of India’s freedom having been secured by Gandhiji are not only ungrateful but trying to write false history.

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