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The progress of science can be said to be harmful to religion only in so far as it is used for evil aims and not because it claims a priority over re… - Haile Selassie I
" "The progress of science can be said to be harmful to religion only in so far as it is used for evil aims and not because it claims a priority over religion in its revelation to man. It is important that spiritual advancement must keep pace with material advancement. When this comes to be realized man's journey toward higher and more lasting values will show more marked progress while the evil in him recedes into the background. Knowing that material and spiritual progress are essential to man, we must ceaselessly work for the equal attainment of both. Only then shall we be able to acquire that absolute inner calm so necessary to our well-being. It is only when a people strike an even balance between scientific progress and spiritual and moral advancement that it can be said to possess a wholly perfect and complete personality and not a lopsided one.
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About Haile Selassie I
Haile Selassie [Ge'ez: ቀዳማዊ ኃይለ ሥላሴ, romanized: qädamawi haylä səllasé] (23 July 1892 – 27 August 1975), born Tafari Makonnen Woldemikael, was regent of Ethiopia from 1916 to 1930 and Emperor of Ethiopia from 1930 to 1974, including 5 years of exile from 1936 to 1941 in the period of Italian occupation. Though himself a life-long Christian, and a member of the Ethiopian Orthodox Tewahedo Church, an Oriental Orthodox Church, he became revered as God incarnate by followers of the Rastafari movement founded in Jamaica in the early 1930s. He was overthrown by a Communist coup d'état in 1974.
Biography information from Wikiquote
Also Known As
Native Name:
ኃይለ፡ ሥላሴ
Alternative Names:
Haile Selassie
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Ras Tafari
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Tafari Makonnen
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Haile Selassie I of Ethiopia
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Tafari
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Lij Tafari Makonnen
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Additional quotes by Haile Selassie I
There is no single magic formula, no one simple step, no words, whether written into the Organization's Charter or into a treaty between states, which can automatically guarantee to us what we seek. Peace is a day-to day problem, the product of a multitude of events and judgments. Peace is not an "is", it is a "becoming." We cannot escape the dreadful possibility of catastrophe by miscalculation. But we can reach the right decisions on the myriad subordinate problems which each new day poses, and we can thereby make our contribution and perhaps the most that can be reasonably expected of us in 1963 to the preservation of peace.
It is here that the United Nations has served us — not perfectly, but well.
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