How alarming to men, even today, is Protagoras's doctrine that man is the measure of all things! And what efforts human thought makes to kill Protago… - Lev Shestov

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How alarming to men, even today, is Protagoras's doctrine that man is the measure of all things! And what efforts human thought makes to kill Protagoras and his teaching! They have stopped at nothing, not even at direct calumny - even men like Socrates, Plato, and Aristotle who loved uprightness and honesty with their whole souls and honestly desired only to serve the truth. They were afraid that if they let Protagoras prevail, they would become misologoi, despisers of reason, that they would commit spiritual suicide. They were afraid: that is the point. But there was no reason to be afraid. p. 166

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About Lev Shestov

Lev Isaakovich Shestov (born Yehuda Leib Shvartsman; February 12 [O.S. January 31] 1866 - November 19, 1938) was a Russian existentialist philosopher, known for his "philosophy of despair".

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Alternative Names: Lev Isaakovich Shestov
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Additional quotes by Lev Shestov

Thales was the father of ancient philosophy. His consternation, and the firm beliefs to which this gave rise, were transmitted to his pupils and to their pupils again. The law of heredity exercises as despotic and unlimited a sway in philosophy as in all other fields of organic existence. Let any one who doubts this cast a glance at any text-book. Since Hegel no one has dared imagine that the philosopher is able to think and inquire “freely”. The philosopher grows out of the past, like a plant out of the earth. Foreword xxxi

For this solitary man, "chance", so despised and rejected by science and by "our ego", becomes the principal object of his search. He resolves to perceive, to treasure, and even to express that revelation which hides behind the accidental, which is invisible to a reason busied over earthly affairs and subservient to the exigencies of social existence. Such was Plotinus, the last great philosopher of antiquity. Such also was Tolstoy. p. 116

The fundamental condition of the possibility of human knowledge consists in the fact that truth can be perceived by any normal man. Descartes had thus formulated it: God neither can nor wishes to cheat. Pascal, on the other hand, maintains that God both can be and wishes to be a cheat. Sometimes, to certain people, He reveals the truth; but He deliberately blinds the greater number of them in order that they should not perceive the truth. Who is right, Pascal or Descartes? p. 317

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